And David
said unto Nathan, I have sinned against the Lord.'
What, then, my truly miserable fellow-sinner and fellow-worshipper, what
are we to do? Am I to give up preaching altogether because I am
continually carried on under the impulse of the pulpit far beyond both my
attainments and my intentions? Am I to cease from public prayer
altogether because when engaged in it I am compelled to utter words of
contrition and confession and supplication that little agree with the
everyday temper and sensibility of my soul? And am I wholly to eschew
pastoral work because my heart is not so absolutely clean and simple and
sincere toward all my own people and toward other ministers' people as it
ought to be? No! Never! Never! Let me rather keep my heart of such
earth and slag in the hottest place of temptation, and then, such
humiliating discoveries as are there continually being made to me of
myself will surely at last empty me of all self-righteousness and self-
sufficiency, and make me at the end of my ministry, if not till then, the
penitent pastor of a penitent people. And when thus penitent, then
surely, also somewhat more sincere in my designs and intentions, if not
even then in my attainments and performances.
'O Eternal God, Who hast made all things for man, and man for Thy glory,
sanctify my body and my soul, my thoughts and my intentions, my words and
my actions, that whatsoever I shall think or speak or do may be by me
designed to the glory of Thy name. O God, turn my necessities into
virtue, and the works of nature into the works of grace, by making them
orderly, regular, temperate, subordinate, and profitable to ends beyond
their own proper efficacy. And let no pride or self-seeking, no
covetousness or revenge, no impure mixtures or unhandsome purposes, no
little ends and low imaginations, pollute my spirit or unhallow any of my
words or actions. But let my body be the servant of my spirit, and both
soul and body servants of my Lord, that, doing all things for Thy glory
here, I may be made a partaker of Thy glory hereafter; through Jesus
Christ, my Lord. Amen.'
FOOTNOTES
{1} Delivered on the Sabbath before Communion.
{2} Delivered June 26th, 1892, on the eve of a general election.
Public-domain text, read in full here on John Shaqi.
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