4. 'And, fourthly, lose not your robes, lest you walk naked and men see your shame'; that is to say, the supreme shame of your soul. For there is no other shame. There is nothing else in body or soul to be ashamed about. There is a nakedness, indeed, that our children are taught to cover; but the Bible is a book for men. And the only nakedness that the Bible knows about or cares about is the nakedness of the soul. It was their sudden soul-nakedness that chased Adam and Eve in among the trees of the garden. And it is God's pity for soul-naked sinners that has made Him send His Son to cry to us: 'I counsel thee,' He cries, 'to buy of Me gold tried in the fire, that thou mayest be rich; white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear. Behold!' He cries in absolute terror, 'Behold! I come as a thief! Blessed is he that walketh and keepeth his garments, lest he walk naked, and they see his shame.' Were your soul to be stripped naked to all its shame to-morrow; were all your past to be laid out absolutely naked and bare, with all the utter nakedness of your inward life this day; were all your secret thoughts, and all your stealthy schemes, and all your mad imaginations, and all your detestable motives, and all your hatreds like hell, and all your follies like Bedlam to be laid naked--I suppose the horror of it would make you cry to the rocks and the mountains to cover you this Sabbath night, or the weeds of the nearest sea to wrap you down into its depths. It would be hell before the time to you if your soul were suddenly to be stripped absolutely bare of its ragged body, and naked of all the thin integuments of time, and were for a single day to stand naked to its everlasting shame. And it is just because Jesus Christ sees all that as sure as the judgment-day coming to you, that He stands here to-night and calls to you: I counsel thee! I counsel thee! Before it be too late, I again counsel thee! 5. But the Prince Emmanuel is persuaded better things of all His livery- men, though He thus speaks to them to put them on their guard. Yes, sternly and severely and threateningly as He sometimes speaks, yet, in spite of Himself, His real grace always breaks through at the last. And, accordingly, his fifth command runs thus: But, it runs, if you should sully them, if you should defile them, the which I am greatly unwilling that you should, then speed you to that which is written in My law, that yet you may stand, and not fall before Me and before My throne. Always know this, that I have provided for thee an open fountain to wash thy garments in. Look, therefore, that you wash often in that fountain, and go not for an hour in defiled garments. Let not, therefore, My garments, your garments, the garments that I gave thee be ever spotted by the flesh. Keep thy garments always white, and let thy head lack no ointment.--Signed in heaven, EMMANUEL. CHAPTER XXVII--MANSOUL'S MAGNA CHARTA