Bunyan, John, 1628-1688 -- Criticism and interpretation
5. And, to sum up all--more than your humility, more than your
watchfulness, more than your prayerfulness, more than to teach you war,
and more than to try your love, the dregs and remainders of sin have been
left in your regenerate heart to exalt and to extol the grace of God. In
Emmanuel's very words, it has all been to make you a monument of God's
mercy. I put it to yourselves, then, ye people of God: does that not
satisfy you for a reason, and for an explanation, and for a justification
of all your shame and pain, and of all your bondage and misery and
wretchedness since you knew the Lord? Is there not a heart in you that
says, Yes! it was worth all my corruption and pollution and misery to
help to manifest forth and to magnify the glory of the grace of God? You
seize on Emmanuel's word that you are a monument of mercy. Somehow that
word pleases and reposes you. Yes, that is what out of all these post-
regeneration years you are. You would have been a monument to God's
mercy had you, like the thief on the cross, been glorified on the same
day on which you were first justified. But it will neither be the day of
your justification nor the day of your glorification that will make you
the greatest of all the monuments that shall ever be raised to the praise
of God's grace; it will be the days of your sanctification that will do
that. Paul was a blasphemer and a persecutor and injurious at his
conversion, but he had to be a lifetime in grace and an apostle above all
the twelve before he became the chiefest of sinners and the most wretched
of saints. And though your first forgiveness was, no doubt, a great
proof of the grace of God, yet it was nothing, nothing at all, to your
forgiveness to-day. You had no words for the wonder and the praise of
your forgiveness to-day. You just took to your lips the cup of salvation
and let that silent action speak aloud your monumental praise. You were
a sinner at your regeneration, else you would not have been regenerated.
But you were not then the chief of sinners. But now. Ah, now! Those
words, the chief of sinners, were but idle words in Paul's mouth. He did
not know what he was saying. For, what has horrified and offended other
men when it has been spoken with bated breath to them about envy, and
hate, and malice, and revenge, and suchlike remainders of hell, all that
has been a breath of life and hope to you. It has been to you as when
Christian, in the Valley of the Shadow of Death, heard a voice in the
darkness which proved to him that there was another sinner at the mouth
of hell besides himself. There is no text that comes oftener to your
mind than this, that whoso hateth his brother is a murderer; and,
communicant as you are, you feel and you know and you are sure that there
are many men lying in lime waiting the day of judgment to whom it would
be more tolerable than for you were it not that you are to be at that day
Public-domain text, read in full here on John Shaqi.
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