Burgundy: The Splendid Duchy. Stories and Sketches in South BurgundyAllen, Percy
History
Burgundy: The Splendid Duchy. Stories and Sketches in South Burgundy
Allen, Percy
Burgundy (France) -- Description and travel
Again he re-opened his school, again many listened to his defence of
the truth, again he aroused the enmity of the orthodox church, who,
this time, had as their champion the greatest name in all Christendom,
the more than Pope, St. Bernard. Abélard's four happy years of quiet
service were at an end. He fled to the lonely abbey of St. Gildas, in
Brittany, his native province, "a barbarous country, the language of
which I do not understand," where his walks were along the inaccessible
shore of a sea that was always stormy, where dissolute monks lived
only to hunt, "and the doors and walls were without ornament, save the
heads of wild boars and the feet of hinds and the hides of frightful
animals."[121]
During all these years, though neither was forgotten by the other, no
communication had passed between Abélard the monk and Héloïse the nun.
Now, for a brief period, the currents of their lives were to mingle
again. In the year 1128, the monastery of Argenteuil passed to the
abbey of St. Denis, then ruled by Suger, who was no friend to Abélard.
The nuns were dispersed, and Héloïse and her sisters found themselves
without shelter. Here was the old lover's opportunity. Paraclet, bereft
of its lord, had no tenants; Héloïse had no home. An impulse swiftly
acted upon, some sudden instinct of pity, of desire, of remorse for the
sufferings of which he was the responsible cause, led Abélard to obtain
permission to offer her the shelter of his old retreat. She accepted
this offer, and established there a nunnery, of which she herself was
appointed to be the first abbess. Héloïse and her sisters were to
follow the rigorous rule of St. Benedict, modified by Abélard--after
special study--as a concession to the frail physique of women.
[Illustration: MAISON COLOMBIER--BEAUNE
_Facing page 150_]
The old lovers, both taught in the stern school of suffering, seem
to have accepted, with full self-control, the new and spiritual
relationship upon which they were about to enter. In the priest's case,
that is more easily understood. For him, though still he says, "I sigh,
I weep, I grieve, I speak the dear name of Héloïse, I delight to hear
the sound," the days of physical desire were past for ever.
Public-domain text, read in full here on John Shaqi.
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