To such a Cluny there could only be one end. Her days, as a spiritual force, were spent. Henceforth, to the religious world, she was to be no more than a splendid memory; yet the soul of goodness that ever lives and moves in things seemingly evil, had reserved wonderful uses for the work that deft hands, otherwise idle, were still fashioning in the cloisters of Cluny. Her lions, her lilies, her crosses in wrought gold, her symbols in chased silver and in precious stones, had already awakened the spirit of emulation in a thousand brooding minds. Who shall tell the debt that Gothic art owes, that we, its inheritors, shall ever owe to the decadence of the mother abbey. When we come to talk of Bernard and Citeaux, we shall hear again of Clunisian luxury; but we have not time, nor would it repay us, to follow, through all its stages, the decline and fall of this Mother Church of Europe, from its glorious position as "the light of the world," to a mere asylum for feudalism--interesting to the student of sociology, but no longer in touch with the great onward movements of history. The last three centuries of the Abbey's existence make sad reading. The envy and jealousy with which the monks were regarded on all sides, made it hard for them successfully to cultivate and harvest their enormous territories. Their rights and privileges, grown old and almost forgotten, could scarcely be asserted and maintained, except by threats and violence. The Revolution found the Benedictines in conflict with the town, over pasturage and other rights in the woods of the monastery; and, on July 29th, 1789, the abbey was threatened by a band of armed peasants, who were repulsed only by the united efforts of monks and townsmen. On the 21st April, 1799, after considerable discussion, in which it appears that the inhabitants of Cluny did their best, or at least made an effort, to save the abbey, the buildings were sold to Citizen Batonard, a merchant of Mâcon, for the sum of two million, fourteen thousand francs. In spite of the lively protests of the municipality, the new-comer at once proceeded to play havoc with the church ornaments, a feat which he followed up by making a new road, north and south, through the precincts, cutting the church in two. Later, the Empire completed what the Revolution had begun. In the summer of 1811, Cluny was shaken by a series of terrific explosions. They were blasting, with 75 bombs, the towers and sanctuary of the Abbey.[89] [Illustration: Decoration; end of chapter V; A Jewelled Crucifix] FOOTNOTES: [68] _Note._--For the condition of France in the 10th century and the causes that contributed to the Christian revival, see Chapter xi. [69] Loraine's "Cluny," p. 19. [70] "Histoire de l'Ordre de Cluny," Pignot; "Essai Historique sur Cluny," Loraine. Duckett's "Cluny." [71] For the principles of the Benedictine rule, see Chapter on Citeaux, pp. 119, 120.