Burial Mounds of the Northern Sections of the United StatesThomas, Cyrus
History
Burial Mounds of the Northern Sections of the United States
Thomas, Cyrus
Indians of North America -- Funeral customs and rites; Mounds -- United States; Wyandot Indians
The friends, being satisfied with this sight, cover them with handsome
robes of beaver-skin, entirely new. Finally, after a while, they strip
off the flesh and the skin, which they throw into the fire, together
with the robes and mats in which the bodies have been buried. The
complete bodies of those newly buried are left in the same condition and
the friends content themselves with simply covering them with new robes.
They touched only one old man, of whom I have spoken heretofore, who
died this autumn on the return from fishing. This large body had only
begun to decay a month ago, at the time of the first heat of spring; the
worms were swarming all over it, and the pus which came from it caused
an odor almost intolerable; nevertheless they had the courage to take
the body from the robe in which it was enveloped, cleansed it as much as
possible, took it up carefully and placed it in a new mat and robe, and
all this was accomplished without exposing any of this corruption. Is
here not a good example to animate the hearts of Christians, who should
have more noble ideas to deeds of charity and works of pity towards
their brethren? After this who will look with horror upon the misery of
a hospital? And who will not feel a peculiar pleasure in serving a sick
man covered with wounds, in whose person he serves the Son of God?
As they were stripping the bodies they found in two of them a species of
charm. The one that I saw with my own eyes was a turtle's egg with a
leather strap (courroye); the other, which was examined by our fathers,
was a small turtle the size of a nut. This leads to the belief that
there were sorcerers in our village, on account of which some resolved
to leave it as soon as possible. Indeed, two or three days after one of
the richest men, fearing that some misfortune would befall him,
transported his cabin two miles from us to the village of Arontaen.
Now, when these bones are well cleaned, part of them are placed in
sacks, part in blankets, and they carry them on their shoulders,
covering these bundles with other beautiful hanging robes. Entire bodies
are put on a sort of litter and carried with all the others, each one
taking his bundle into his cabin, where every family makes a feast to
its dead.
Returning from this festival with a captain, who has considerable
intelligence and who will be some day of high standing in the affairs of
the country, I asked him why they called the bones of the dead
_Atisken_. He explained as clearly as he could, and I learned from what
he said that many believe that we have two souls, both divisible and
material and yet both rational; one leaves the body at death, but
remains, however, in the cemetery until the feast of the dead, after
which it either is changed into a turtle-dove, or according to the more
general belief, it goes immediately to the village of souls.
Public-domain text, read in full here on John Shaqi.
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