It is true that I have some little apprehension for the time when it will be necessary to speak to them in a new way of their manners and to teach them "à clouër leur chairs" and restrain themselves in the honesty of marriage, breaking off their excesses for fear of the judgment of God upon their vices. Then it will be a question of telling them openly, "_Quoniam qui talia agunt regnum Dei non possidebunt._" I fear that they will prove stubborn, when we speak to them of assuming Jesus Christ, wearing his colors, and distinguishing themselves in the quality of Christians from what they have been formerly, by a virtue of which they scarcely know the name; when we cry unto them with the Apostle: "For this is the will of God, your sanctification: that you should abstain from fornication, that every one of you should know how to possess his vessel in sanctification and honor: not in the passion of lust, like the gentiles that know not God." There is, I repeat, reason to fear that they may be frightened with the subject of purity and chastity, and that they will be disheartened with the doctrine of the Son of God, saying with those of Capernaum, on another subject, "_Durus est hic sermo et quis potest eum audire?_" Nevertheless, since with the grace of God we have already persuaded them, by the open profession we have made of this virtue, neither to do or say in our presence anything which may be averse to it--even to threaten strangers when they forget themselves before us, warning them that the French and especially the "black robes," detest these intimacies--is it not credible that if the Holy Spirit touches them once, it will so impress upon them henceforth, in every place and at all times, the reverence which they should give to His divine presence and immensity, that they will be glad to be chaste in order to be Christians, and will desire earnestly to be Christians in order to be chaste? I believe that it is for this very purpose that our Lord has inspired us to put them under the charge of St. Joseph. This great saint, who was formerly given for a husband to the glorious Virgin, to conceal from the world and the devil a virginity which God honored with His incarnation, has so much influence over the "Sainte Dame," in whose hands His Son has placed, as in deposit, all the graces which co-operate with this celestial virtue, that there is almost nothing to fear in the contrary vice, for those who are devoted to Him, as we desire our Hurons to be, as well as ourselves. It is for this purpose, and for the entire conversion of all these peoples, that we commend ourselves heartily to the prayers of all those who love or wish to love God and especially of all our fathers and brothers. Your very humble and obedient servant in our Lord, JEAN DE BREBEUF. From the residence of St. Joseph, among the Hurons, at the village called Ihonatiria, this 16th of July, 1636. FOOTNOTES