The ark of the covenant--the chest which contained the agreement or
treaty between Jehovah and his people--was set down at Gilgal, the
tabernacle or holy tent was erected over it, and Gilgal became a sacred
place. Afterwards, when the hill country had been conquered, the ark
and tabernacle were brought to Shiloh, and then Shiloh became a sacred
place. Shiloh is now called _Seilun_, and here the ruins of a modern
village occupy a sort of _tell_ or mound. The position of the place
is remarkably retired, shut in between high, bare mountains. A deep
valley runs behind the town on the north, and in its sides are many
rock-cut sepulchres. “The site being so certainly known,” says Conder,
“it becomes of interest to speculate as to the exact position of the
tabernacle. Below the top of the hill, on the north of the ruins,
there is a sort of irregular quadrangle, sloping rather to the west,
and perched above terraces made for agricultural purposes. The rock
has here been rudely hewn in two parallel scarps for over 400 feet,
with a court between, 77 feet wide and sunk 5 feet below the outer
surface. Thus there would be sufficient room for the court of the
tabernacle in this area. From the Mishna we learn that the lower part
of the tabernacle erected at Shiloh was of stone, with a tent above.
There are, however, two other places which demand attention as possible
sites, one being, perhaps, a synagogue, the other a little building
called the ‘Mosque of the Servants of God.’”
According to the Jews, the ark and tabernacle remained at Shiloh three
hundred and sixty-nine years--so long that Shiloh was regarded as only
second to Jerusalem in sanctity. In the disastrous days of Eli the ark
was sent into the battlefield and captured by the Philistines, who
carried it to Ashdod, to the temple of Dagon. When Dagon fell down
before it they sent it away again, and it was, after some adventures,
recovered by the men of Kirjath Jearim. Eventually David brought it to
Mount Zion, and then Zion became a sacred place. Solomon said, “the
places are holy whereunto the ark of the Lord hath come” (2 Chron.
viii. 11), and on that account he brought up the daughter of Pharaoh
out of the City of David (which is Zion, 1 Kings viii. 1), unto the
house that he had built for her. The ark never went back to Shiloh
after Eli sent it away. The tabernacle, however, appears to have
remained there for some time, and so Shiloh remained sacred in some
degree.
Public-domain text, read in full here on John Shaqi.
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