Pella--situated just opposite _Beisan_, on the other side of the
Ghor--is the city to which the Christian believers fled when Titus
advanced to besiege Jerusalem. Epiphanius says that “they removed
because they had been forewarned by Christ himself of the approaching
siege.” Seventy years later (A.D. 135) when Hadrian rebuilt
Jerusalem as a Roman city, and changed its name to Ælia, the Christians
again left it and sought refuge in this elegant city of Pella in the
Jordan valley. Dr Merrill is inclined to think that Christ himself
had been in Pella (for we know that he visited Perea), and met with
such favour and success as to make the city a fitting asylum for his
followers. Herr Schumacher, after describing a rock-cut chamber of
rectangular shape, having a ceiling cut in the shape of a cross vault,
with two pillars on the southern and northern walls, says, “It may
be accepted as beyond doubt that we have here a cave, once inhabited
by those Christian anchorites, who, in the beginning of the Christian
era and during the Jewish wars, found a refuge at Pella. The flooring
consisting of earth and remains of charcoal, as well as the plan of the
whole, has no sepulchral character, but rather that of a habitation;
the passages being used to secure air and afford a way of escape in
case of persecution, for these small caves, if their door entrance was
carefully shut, were hardly visible from below, and the passage still
less. The entire northern slope is honeycombed with such caves.”
The wonder is that Pella should ever have been forsaken, it is so
favoured in position. Even after the long summer drought, the springs
gushing out among the broken columns and ruins of former splendour
are abundant enough to make fertile all the neighbouring land, which,
situated on the upper level of the Ghor, and 250 feet below the sea,
enjoys, perhaps, the finest climate, from an agricultural point of
view, that can be found in Syria.
The capital of Perea was Gadara, a city mentioned in the Gospel
narrative of the demoniac who had his dwelling among the tombs. The
population of _Umm Keis_ may be about two hundred souls, and the people
cultivate tobacco, vegetables, and grain. Below the ground occupied by
the present village, many caves and ancient burial places have been
discovered. The ruins include a Roman theatre and what may be the
remains of a castle.
Public-domain text, read in full here on John Shaqi.
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