_Jeremiah’s Prophecy._--In order to encourage the people during the captivity, Jeremiah predicts that Jerusalem shall be again inhabited and its borders extended. The measuring line is to go forth over against it upon the hill Gareb (probably the later Bezetha, north-west of the Temple) and shall compass about to Goath (this seems to be a sweep round the north-western, western, and south-western parts of the city); and the whole valley of the dead bodies and of the ashes (_i.e._, Topheth, the broad junction of the present Hinnom and Tyropœon Valleys), and all the fields (eastward) unto the Brook Kedron (and then northward), unto the corner of the Horse Gate toward the east shall be holy unto the Lord (Jer. xxxi. 28). This reference again confirms the position we have assigned to the Horse Gate. Zechariah also describes Jerusalem in its length and breadth. It is to be lifted up and inhabited from Benjamin’s Gate (the east gate of the temple in Ezekiel’s plan, Ezek. xlviii. 32), unto the place of the first gate (the first gate of the city, a gate near the north-east corner--as the Hebrew language reads from right to left, so goes the numbering here), unto the Corner Gate. This is from east to west; the north and south extremes named by Zechariah are the Tower of Hananel (same position as Antonia) and the king’s wine-presses (which we may guess to be southward of the king’s garden). _The Locality of the King’s Garden_ is an important point in Jerusalem topography. M. Clermont Ganneau inclines to place it on the eastern side of Ophel; but his reason seems to be insufficient. The great eastern valley of Jerusalem, so commonly called the Kedron, is divided by the fellahin of Siloam into three parts, and the middle part--extending from the south-east angle of the Haram to the junction of valleys a little north of Joab’s well--they call _Wady Fer’aun_, or “Pharaoh’s Valley.” M. Ganneau believes that this signifies, in their minds, simply the _Valley of the King_, and is equivalent to the King’s Garden.[36] M. Ganneau might claim in his favour the statement of Josephus that Adonijah’s feast, “by En Rogel,” took place near the fountain that was in the king’s paradise (or park).[37] But the paradise or park was something different from the garden, and Josephus does not use the word paradise to describe the king’s gardens in which Uzziah was buried, but the word _kepois_.[38] It is worth notice also that if the Virgin’s Fountain was in the king’s park, it was almost certainly outside the city. Again, the fact that the royal park included within it the spring of water makes it probable that the shaft in connection with it was on the royal property also, for the kings would hardly allow the free use of a spring which they deemed their own. And then, if the shaft was on the royal grounds (although that part was still traditionally called the Fuller’s Field) it would be natural that Isaiah should find king Ahaz walking there.