the principal western affluent of Jordan south of the Vale of Jezreel. About 4 miles north of the head springs is a village called ’_Ainun_, and about 3 miles south another village called _Salem_. So here we have “Ænon near Salem,” and in between the two villages the two great requisites for the baptism of a multitude, namely, an open space in which the crowd could stand, and abundance of water. There are indeed other places called Salem scattered up and down the country, but none of them has an Ænon near to it; and there is one other place called Ænon, but it has no Salem near to it, besides which, it is away near Hebron, in a district quite out of the question. It would appear, then, that John began baptizing, in the first instance, near Jericho, and made his appeal to Jerusalem and all Judea; that next, remembering the other great section of the Jews in Galilee, he removed to Bethabara in the north; and further, because the reformed religion was not to be for the Jews alone, he entered Samaria itself and baptized at Ænon. At the head-springs of Ænon we are only about 5 miles from Jacob’s Well. Conder and others consider the identity of Jacob’s Well beyond question, because Jewish and Samaritan tradition, Christian and Mohammedan tradition all agree about it. The identity is further supported by the proximity of Joseph’s Tomb, about 600 yards north of it, a tomb venerated by the members of every religious community in Palestine. A Christian church was built round Jacob’s Well before the year 383 A.D., and destroyed before Crusading times, only the vault or crypt remaining. The ruins covered up the well and hid it altogether some few years ago; but Captain Anderson, of the Palestine Exploration Fund, removed them and descended by a rope. The Arabs allowed the rope to twirl and slip, so that Anderson went into a swoon, from which he was awakened by the shock of striking the bottom. He measured the well and found it 7½ feet in diameter and 75 feet deep. Anciently it must have been deeper, for some of the ruins have fallen into it, and every passing traveller throws in a stone to hear it fall. The question arises, why there should be any well at this spot at all, seeing that the valley (between Ebal and Gerizim) abounds in streams of water, and there is one stream only 100 yards from the well itself? The answer given is that the man who dug the well had no right to use the streams; he was a stranger in the land, and felt the need of a supply of water upon his own property.