In the year 1871, M. Clermont Ganneau had the good fortune to discover
one of these pillars or tablets, partly buried in the foundations
of a building not far from the Haram area. It bears the following
inscription in Greek, in seven lines:--
ΜΗΘΕΝΑΑΛΛΟΓΕΝΗΕΙΣΠΟ
ΡΕΥΕΣΘΑΙΕΝΤΟΣΤΟΥΠΕ
ΡΙΤΟΙΕΡΟΝΤΡΥΦΑΚΤΟΥΚΑΙ
ΠΕΡΙΒΟΛΟΥΟΣΔΑΝΛΗ
ΦΘΗΕΑΥΤΩΙΑΙΤΙΟΣΕΣ
ΤΑΙΔΙΑΤΟΕΞΑΚΟΛΟΥ
ΘΕΙΝΘΑΝAΤΟΝ
The translation is:--“No stranger is to enter within the balustrade
round the Temple and enclosure. Whoever is caught will be responsible
to himself for his death, which will ensue.”
M. Clermont Ganneau remarks that the episode in the Acts of the
Apostles (xxi. 26, _et seq._) throws great light on this precious
inscription and receives light from it. Paul, after purification,
presents himself in the Temple; the people immediately rise against
him, because certain Jews of Asia believed that Paul had introduced a
Gentile--Trophimus of Ephesus--and had thus polluted the sacred place.
They are about to put him to death when the Tribune commanding at Fort
Antonia intervenes and rescues him. The people demand of the Tribune
the execution of the culprit, _i.e._, the application of the law.
This inscription, and probably this very stone, was almost certainly
seen and read by Christ; and it would be likely to impress him
painfully with the exclusive spirit of the Jews. It certainly could not
meet with the approval of the Teacher who preached to Samaritans at
Jacob’s Well, and laboured more in the half-Gentile town of Capernaum
than in Nazareth, defending his course by quoting the example of Elijah
who went to Sarepta a city of Zidon. Christ declared himself the Light
of all the World, and the Shepherd who had other sheep not of the
Jewish fold. It was the work of Christ, before it became the work
of Paul, to break down the middle wall of partition between Jew and
Gentile. There can hardly be a question, then, that the sight of this
inscription would intensify his desire to see this Temple destroyed
and the Jewish ritual abolished, that he might rear upon its ruins a
spiritual temple for all nations.
Public-domain text, read in full here on John Shaqi.
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