One morning, as he was going to the scene of operations--they were
digging in the mound of Nimroud--two Arabs galloped up to him, and
said, “Hasten, O Bey, hasten to the diggers, for they have found Nimrod
himself! Wallah, it is wonderful, but it is true; we have seen him with
our eyes! There is no God but God!” What they had seen was a sculptured
human head, which, upon removing more earth, was seen to belong to a
winged quadruped--one of those colossal “bulls” since deposited at the
British Museum. A “bull” we say, but really a monster with the body of
a bull (sometimes the body of a lion), the head of a man, and the wings
of an eagle--the Assyrian idea of the cherubim. Many of these objects
were surrounded by writing in the curious cuneiform or arrow-headed
character.
[Illustration: WINGED HUMAN-HEADED BULL. (N.-W. Palace,
Nimrod.)]
Besides these so-called bulls, Mr Layard found obelisks of black
basalt, with figures in low relief representing tribute being
brought to the Assyrian kings. On the black obelisk in the British
Museum--found in the central mound of Nimroud, amid the ruins of
Shalmaneser’s palace--occurs the name and figure of Jehu, king of
Israel, as bringing tribute to Shalmaneser II. (about B.C.
842). “I have received the tribute of Jehu, the son of Omri; silver,
gold, bowls of gold, chalices of gold, cups of gold, pails of gold,
lead, sceptres for the hand of the king, (and) spear-shafts.” The
mistake indeed is made of calling him “Jehu, son of Omri;” Jehu sat
upon the throne of Omri, but he was a usurper and not of Omri’s
house. The tribute bearers on this obelisk carry golden cups and
goblets, bars of the precious metals, and other valuable things.
Rev. H. G. Tomkins, speaking of these Assyrian sculptured portraits
of Jehu and his princes, says they have “strong aquiline features,
and that peculiar shrug or quirk of the nostril which gives a shrewd
and sinister look to many a Jew of London streets. In drawing one of
these familiar faces from the monument, I was ready to believe that it
belonged to a lineal ancestor of the London ‘Clo’ men.’ The bag falling
down the stooping back deepened this impression.”[51]
[Illustration: BLACK OBELISK.]
In addition to these things Mr Layard brought home a large number of
alabaster slabs sculptured with battle scenes, lion hunts, and the
representation of sacred trees to which winged figures are making
mysterious offerings. It was the custom of these Assyrian kings to have
the halls and chambers of their palaces lined with plain alabaster
slabs, and after each new victory to have the story engraved in a
separate room, so that in one chamber we get an account of a battle
in Babylonia, in another the story of the siege of Lachish near the
Philistine country, and so on.
Public-domain text, read in full here on John Shaqi.
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