The Chaldean narratives differed in minor particulars from those in the Bible. The Chaldean Deluge, for instance, lasted only seven days, instead of the greater part of a year; the vessel was not an ark, but a ship, of proper ship shape, with a pilot on board to navigate it, and other people on board besides the family of Noah. The Chaldean Noah, when the waters were subsiding, sent out not only a raven and a dove, but a swallow as well; and in the end of the event he was translated that he should not see death; and this in the Bible does not occur to Noah, but to Enoch. Nevertheless, with these and other differences, we have the grand fact that the cycle of narratives preserved in the early chapters of Genesis are not mere ingenious inventions on the part of Hebrew writers, but had their parallel in early Chaldea. The key to their exact meaning is for the present lost; but we may hope that it will be recovered, and then there will be an end to the controversy between Geology and Genesis. 2. _Babylonia._ Babylonia comprehended the country from near the Lower Zab to the Persian Gulf, about 400 miles long; and from Elam, east of the Tigris, to the Arabian Desert, west of the Euphrates, an average breadth of 150 miles. Its history begins very early, for one of its kings--Sargon of Accad--is believed to have reigned in 3800 B.C. The circumstance to which we owe the discovery of this remarkable fact is thus related in Dr Sayce’s “Hibbert Lectures”: “The last king of Babylonia, Nabonidos, had antiquarian tastes, and busied himself not only with the restoration of the old temples of his country, but also with the disinterment of the memorial cylinders which their builders and restorers had buried beneath their foundations. It was known that the great temple of the Sun-god at Sippara, where the mounds of Abu-Hubba now mark its remains, had been originally erected by Naram-Sin, the son of Sargon, and attempts had been already made to find the records which, it was assumed, he had entombed under its angles. With true antiquarian zeal Nabonidos continued the search, and did not desist until, like the dean and chapter of some modern cathedral, he had lighted upon ‘the foundation stone’ of Naram-Sin himself. This foundation-stone, he tells us, had been seen by none of his predecessors for 3200 years. In the opinion, accordingly, of Nabonidos, a king who was curious about the past history of his country, and whose royal position gave him the best possible opportunities for learning all that could be known about it, Naram-Sin and his father, Sargon I., lived 3200 years before his own time, or 3750 B.C.”