Before we can properly understand the history of any country we must have before us an accurate map, showing its physical features of mountain, plain, and river, and the relative positions of its cities and important places. This is true in an unusual degree in the case of Palestine, a country peculiar in its physical contrasts, and for more than a thousand years the home of a peculiar people. The sacred books of other religions--consisting greatly of rhapsodies, prayers, and devotions--might have been written as well in one country as another; but the Bible contains the history of a particular people, occupying a definite district of country, fighting their battles, making their journeys, and singing psalms oft suggested by their surroundings. It is absolutely necessary for the student of Hebrew history to make himself acquainted with Palestine geography and topography. “The history assumes everywhere a knowledge of the country, and the writer never stops to explain where the scene of every episode occurs, except to name it as a spot already known.” Yet, until lately, no accurate map of the country could be obtained--because no scientific survey had been carried out. Bible towns and villages had disappeared, and their sites were not known. The visitor to Palestine, consulting Murray’s “Handbook” as his best guide, found long columns of “places mentioned in Scripture, but not yet identified”--Admah, Adullun, Debir, Edrei, Gallim, &c., &c. In going up from Jaffa to Jerusalem he was shown a brook, and told that David there selected the five smooth stones before his combat with Goliath; but the brook was in the wrong locality. Down by the Jordan he found the grave of Moses on the wrong side of the river. In Galilee he was perplexed how to decide between two rival sites for Cana, especially as the water-pots connected with the marriage feast were to be seen at both places. General uncertainty attended his footsteps throughout.