Every day the pair would take a long ramble into the forest, in the course of which they never failed to go or come by the corn-field, where Big Black Burl--his feet in the peace-path, his head in his peace-cap, his heart in his peace-song--was tickling the fat ribs of mother earth with a plow, to make her laugh with johnny-cakes and pumpkin-pies for his little master. Kumshakah had given his big black friend also a new name, Mish-mugwa ("Big Bear"); the title being suggested, no doubt, by the Fighting Nigger's bear-skin rigging no less than by his size, color, and strength. Always on catching his first glimpse of them, where side by side they sat on the topmost rail of the fence, Mish-mugwa would cut short his singing and send forward his wonted salutation, "I yi, you dogs!" Not failing at such times to discover that old "Corny" was sweating and would like to blow awhile, our black Cincinnatus would run his plow into a shady corner, and, likewise taking his seat on the fence, square himself for a little edifying conversation. These visits were the white spots in the day to Burl. Apart from the pretext they gave him of resting from his work, they afforded him an opportunity of airing his achievements as a hunter, and his exploits as a warrior--_i.e._, of hearing himself talk. As the young Indian understood not a word of what was said to him, he had but to sit and listen, which he would do with grave and decorous attention, composedly smoking his pipe the while, with his bright eyes fixed on the distant green or blue before him. Once fairly going on this strain, the Fighting Nigger would never stop until he had made a squeezed lemon of every red "varmint" whose "top-knot" he had to show for proof and trophy of his prowess, winding up with a careful enumeration of all the scalps he had ever taken, telling them slowly off on his fingers, that his Indian guest might take a note of it, if so minded. Often, before our big black Munchausen had blown his fill, our little white Munchausen, fired by the illustrious example of his pattern, would come gallantly dashing in, to give his exploits and achievements a little airing likewise. He had caught with alarming aptitude his pattern's inventiveness and proneness to exaggeration; so that, before letting them go, his dogs and cats were sure to swell into wolves and panthers, his garter-snakes into rattlesnakes, his bellowing bull-frogs into roaring buffalo-bulls, and his white calves, seen in the dark, into "ghostises." Nor was Burl unwilling to listen; for, though so fond of talking himself, and so good a talker too, he was one of the best listeners in the world. This trait will seem the more commendable in our hero when we reflect how rarely we find the good talker and the good listener conjoined--more rarely, indeed, than the good talker and the exemplar of every Christian virtue; so rarely, in fact, that we marvel so few of the good talkers have made the discovery for themselves.