Burmah and the BurmeseMackenzie, Kenneth R. H. (Kenneth Robert Henderson)
History
Burmah and the Burmese
Mackenzie, Kenneth R. H. (Kenneth Robert Henderson)
Burma -- Civilization; Burma -- History
His son and successor, Zinguza or Chenguza, presented very different
traits of character to those of any of Alompra’s dynasty. He plunged
into the wildest excesses of debauchery, and left the government to
the maladministration of a corrupt court. This proved fatal to him.
The excesses of king and ministers did not pass by unheeded. Momien,
his cousin, had not forgotten that he had an equal right to the
throne, and the disgusting murder committed on the queen, afforded a
pretext for revolt. A conspiracy had been formed by one of Alompra’s
brothers, Men-ta-ra-gyee, the queen’s father, and one of the ministers
whom Chenguza had insulted; Momien was used as a tool to elevate
Men-ta-ra-gyee to the throne. This young man,[242] “taking advantage of
his [Chenguza’s] absence, advanced by night to Ava, in company with about
forty inhabitants of a village called Pongà, and without experiencing any
resistance, made himself master of the palace. Upon which the youth of
Ava, and the neighbouring places, came eagerly to be enrolled, and take
up arms in favour of the new king; who, in the space of five days, was in
possession of the person and kingdom of Zinguzà. But the usurper, whose
name was Paongozà, from the long abode he had made in Paongà, by these
rapid and successful advances, only served as a means to Badonsachen
[the former name of Men-ta-ra-gyee], the reigning sovereign, to mount
upon the throne. For scarcely had he taken possession of the palace,
than he called together all his uncles and made them an offer of the
kingdom; saying, that according to the dispositions of Alompra, to them
it belonged. But they suspected this ingenuous declaration of Paongozà
to be nothing more than a malicious contrivance to pry into their secret
thoughts, and upon their accepting his offers, to give him a pretence for
their destruction; and therefore not only declined to receive it, but
declared themselves, by drinking the water of the oath, his subjects and
vassals.... Paongozà then raised them to their former state, and restored
all the honours whereof they had been deprived by Zinguzà. But they,
a few days later, took that by force, which, when peacefully offered,
they had not dared to accept. For on the 10th of February, 1782, they
suddenly entered the palace, seized Paongozà, and placed on the throne
Badonsachen, third[243] son of Alompra. He, according to custom, caused
the deposed monarch to be thrown into the river, calling him in scorn the
king of seven days.[244] Paongozà at the time of his death, had only
reached his twentieth year. On the following day the unfortunate Zinguzà
underwent the same fate, in his twenty-sixth year; and all his queens and
concubines, holding their babes in their arms, were burnt alive.”
The particulars of the taking of Zinguzà by Momien, or Moung-Moung, are
as follows:[245]—
Public-domain text, read in full here on John Shaqi.
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