Burmah and the BurmeseMackenzie, Kenneth R. H. (Kenneth Robert Henderson)
History
Burmah and the Burmese
Mackenzie, Kenneth R. H. (Kenneth Robert Henderson)
Burma -- Civilization; Burma -- History
“This book, which is called Deitton, in the treatise on the woods used in
building, distinguishes various kinds. Such beams as are equally large at
the top as at the bottom are called males; those which are thicker at the
bottom than above are females; the neuters are those in which the middle
is thickest; and when the greatest thickness is at the top, they are
called giants; finally, when a piece of wood, on being cut, and falling
to the ground, rebounds from its place, it is called monkey-wood. Whoever
lives in a house made of male wood, will be happy in all places, and at
all times, and in all circumstances; but if the wood of any person’s
house be neuter, continual misery will be his lot; and if it be of the
gigantic species, he will die. By dividing the two pieces of wood which
form the stairs into ten compartments, and observing in which the knots
occur, we may also learn a man’s fortune. If a knot be found in the first
compartment, it is a sign that the master of the house will be honoured
by princes; if in the second, that he will abound in rice, and all kinds
of provisions; but if there be one in the fourth division, then a son,
or a nephew, or a slave, or an ox of the master will die; a knot in the
sixth division is a sign of riches in oxen and buffaloes; but one in the
eighth portends the death of his wife; and finally, one in the tenth,
is an augury of great possessions in gold and silver, and such other
valuables.
“From the wood used in the construction of the houses, the Deitton passes
to the holes in which the poles that support them are fixed; for if
these be square, it is a sign of sickness; and divers other prognostics
are drawn from the manner in which they are dug, and from the different
substances that are met with in making them. Hence various rules are
given for choosing a spot of ground for the foundation of houses.
“The next sources of superstition are the boats and carriages; for from
the knots that are in them, good or bad success is assigned to the
possessors; as also from the different objects they meet with on their
progresses on different days of the week.
“All involuntary movements of the eyes, the head, or the forehead, are
considered as indications of the lot of those in whom they are observed,
as their happiness, or of the honours they will receive, or of a
litigious disposition,” &c.
And again, a little after, our missionary continues:—
“In the time of war, or during a law suit, there is a curious way of
finding out the success to be expected. Three figures are made of cooked
rice, one representing a lion, another an ox, and a third an elephant.
These are exposed to the crows, and the augury is taken according to
which is eaten. If they fall on the figure of the lion, it is a sign
of victory; if they eat that of the ox, things will be made up by
accommodation; but if they eat the elephant, then bad success is to be
looked for.
Public-domain text, read in full here on John Shaqi.
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