=189=, 356-74. =All objects . . . they were.= These lines are suggested by Juvenal's _Satire_, X, ll. 33-55, but they diverge too far from the original to be merely a paraphrase, as they are termed by the editor of the 1873 reprint. =191=, 17-18. =That . . . fire.= Cf. _Bussy D'Ambois_, V, iv, 148-53. =194=, 75. =These . . . armes.= Cf. _Bussy D'Ambois_, V, i, 128-154. =200-201=, 40-3. =Since they . . . wrong'd:= since these decrees ensure the performance of that guardianship, so that earth and heaven are kept true to their original order and purpose, in no case must the wrong suffered by an individual man, as he thinks, be considered really a wrong done to him. =203=, 105. =Euphorbus=, son of Panthous, a Trojan hero, who first wounded Patroclus, but was afterwards slain by Menelaus. Pythagoras, as part of his doctrine of the transmigration of souls, is said to have claimed to have been formerly Euphorbus. =204=, 113-22. =What said . . . power.= The reference is to Sophocles' _Antigone_, 446-457, where the Princess justifies herself for burying her brother's body in defiance of Creon's edict. =205=, 135-6. =For . . . authoritie.= The lines here paraphrased, to which Chapman gives a marginal reference, are from the _Antigone_, 175-7. Ἀμήχανον δὲ παντὸς ἀνδρὸς ἐκμαθεῖν ψυχήν τε καὶ φρόνημα καὶ γνώμην, πρὶν ᾄν ἀρχαῖς τε καὶ νόμοισιν ἐντριβὴς φᾳνῇ. =205=, 141. =virtuosi.= The word is here used not in the sense of _connoisseurs_, but of _devotees of virtue_. The editor has not been able to trace any other instance of this. =206=, 157-60. =that lyons . . . prey.= Adapted and expanded from the _Discourses_ of Epictetus, bk. IV, i, 25. The original of the words quoted marginally by Chapman in a Latin version is, οὐχὶ δ' ὅσῳ μαλακώτερον διεξάγει, τοσούτῳ δουλικώτερον? =207=, 181. =Simil[iter].= By this marginal reference Chapman seems to indicate that ll. 176-181 are drawn from the same source--the _Discourses_ of Epictetus--as ll. 157-160, to which the previous marginal note refers. But no such passage occurs in the _Discourses_. =209-210=, 205-34 =The Massacre . . . never massacerd.= On this strange _apologia_ for the Guise's share in the Massacre of St. Bartholomew, see _Introduction_, pp. xxxix-xl. =209-210=, 211-32. =Who was in fault . . . lost.= Freely adapted and transposed from the _Discourses_ of Epictetus, I, xxviii, 11-20. =210-211=, 246-9. =your brave . . . deere.= Cf. Appendix B, where De Serres mentions the Count of Auvergne's "Scottish horse (which Vitry had given him) the which would have outrunne all the horses of France." =213=, 5-6. =th'insulting Pillars Of Bacchus and Alcides.= These "Pillars" are mentioned together by Strabo (bk. III, vi), who relates that during Alexander's expedition to India the Macedonians did not see them, but identified those places with them, where they found records of the god or the hero.