An Indian rowing in the second canoe commenced a chant or prayer to Okee. The notes were low and broken, unutterably wild and melancholy. One by one his fellows took up the strain; it swelled higher, louder, and sterner, became a deafening cry, then ceased abruptly, making the stillness that followed like death itself. Both canoes swung round from the middle stream and made for the bank. When the boats had slipped from the stripe of gold into the inky shadow of the pines, the Paspaheghs began to divest themselves of this or that which they conceived Okee might desire to possess. One flung into the stream a handful of copper links, another the chaplet of feathers from his head, a third a bracelet of blue beads. The werowance drew out the arrows from a gaudily painted and beaded quiver, stuck them into his belt, and dropped the quiver into the water. We landed, dragging the canoes into a covert of overhanging bushes and fastening them there; then struck through the pines toward the rising ground, and presently came to a large village, with many long huts, and a great central lodge where dwelt the emperors when they came to Uttamussac. It was vacant now, Opechancanough being no man knew where. When the usual stately welcome had been extended to the Paspaheghs, and when they had returned as stately thanks, the werowance began a harangue for which I furnished the matter. When he ceased to speak a great acclamation and tumult arose, and I thought they would scarce wait for the morrow. But it was late, and their werowance and conjurer restrained them. In the end the men drew off, and the yelling of the children and the passionate cries of the women, importunate for vengeance, were stilled. A guard was placed around the vacant lodge, and we two Englishmen were taken within and bound down to great logs, such as the Indians use to roll against their doors when they go from home. There was revelry in the village; for hours after the night came, everywhere were bright firelight and the rise and fall of laughter and song. The voices of the women were musical, tender, and plaintive, and yet they waited for the morrow as for a gala day. I thought of a woman who used to sing, softly and sweetly, in the twilight at Weyanoke, in the firelight at the minister's house. At last the noises ceased, the light died away, and the village slept beneath a heaven that seemed somewhat deaf and blind. CHAPTER XXXI In which Nantauquas Comes to our Rescue