Hebrew literature -- History and criticism; Jewish literature -- History and criticism; Jews in literature
Montano, the priest of Diana, seeks, therefore, to join in marriage his
only son, Silvio, to the noble nymph, Amarillis, descended from Pan.
But Silvio thought more of hunting than of love. The young shepherd,
Mirtillo, becomes enamored of Amarillis, and she of him. The artful
Corisca, desiring the shepherd for herself, charges Amarillis with
infidelity--she is betrothed, though not wedded, to Silvio. Amarillis
is sentenced to death. Mirtillo offers himself, and is accepted, as
her substitute. Led to the--fatal, not the bridal--altar, Mirtillo’s
identity is discovered. The shepherd is Montano’s son. Let us read
the rest in the terms of the “argument” (as given in the 1782 English
version): “On which Occasion, the true Father, bewailing that it
should fall to his lot to execute the law on his own blood--(for to
Montano, as priest, the office of carrying out the sacrificial rite
belonged)--is by Tirenio, a blind soothsayer, clearly satisfied by the
interpretation of the Oracle itself, that it was not only opposite
to the will of the gods that this victim should be sacrificed, but
moreover that the happy period (_i.e._, end) was now come to the woes
of Arcadia, which had been predicted by the sacred Voice, and from
which, as every circumstance now strongly corresponded, they concluded
that Amarillis could not be, nor ought to be, the spouse of any other
than Mirtillo. And as a little previous to this, Silvio, thinking to
wound a wild beast, had pierced Dorinda, who had been exceedingly
distressed by the slight he had shown to her violent passion for him,
but whose wonted savageness was changed by this accident and softened
into compassion--after her wound was healed, which at first was thought
mortal, and after Amarillis was become the spouse of Mirtillo, he too
became now enamoured of Dorinda, and married her; by means of these
events, so happy and so extraordinary, Corisca is at length convinced
of and confesses her guilt, and, having implored pardon and obtained it
from the loving couple, her perturbed spirit now pacified and satiated
with the Follies of the World, she determines to change her Course of
Life.” The play ends with the wedding chorus for the hero and heroine
(Luzzatto, too, wrote his plays for marriage celebrations). In words
very like those used by Luzzatto, Guarini’s shepherds sing to Mirtillo
and Amarillis:
O happy pair!
Who have in Sorrow sown, and reap’d in Joy,
How hath your bitter share of grief’s alloy
Now sweetened and confirmed your present bliss!
And may ye learn from this,
Blind, feeble mortals! to distinguish right
What are true ills, and what is pure delight--
Not all that pleases is substantial good;
Not all which grieves, true ill, well understood--
That, of all joys, must be pronounced the best,
Which virtue’s arduous triumphs yield the breast.
Public-domain text, read in full here on John Shaqi.
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