Addison fairly gives his enthusiasm the rein when he discusses Jewish education. “The care of the Jews is very laudable in this particular, there being not many people in the world more watchful to have their children early tinctured with religion than the present Hebrews.” Though they usually speak “_Moresco_, the Language of their Nativity, and a sort of Spanish which enables them for Traffick,” they learn Hebrew. The children, he informs us, are usually taught the Hebrew for the domestic utensils and “terms of Traffick Negotiation.” The method was quite in accord with modern ideas of teaching a language. “By this Order they furnish the Children with a _Nomenclature of Hebrew_ Words; and all this before they admit them to Syntax and Construction.” Addison pictures the Jewish Sabbath with some charm; he even cites passages from Luria, to whom the home and synagogue rites of the day of rest owe so much. On no subject is our author more interesting than with regard to the Jewish charities. The Jews live “in a more mutual charity of alms than either the Moor or Christians”; and Addison admits, “it cannot be denied that the Jews’ manner of relieving the poor, is regular and commendable.” In his day it was, as it is in ours, the Synagogue’s ideal to relieve its own poor. There were no beggars in the Barbary Jewry. “For though among the Jews of Barbary there is a great store of needy persons, yet they are supplied after a manner which much conceals (as to men of other religions) their poverty.” Obviously Addison would like these people to become Christians. Why do they refuse? The “stiffness of their necks,” on the one hand, and the “naughtiness of our lives,” on the other, cries the author. The “naughtiness” will, let us hope, be more easily removed than the “stiffness.” Lancelot Addison, says Macaulay, “made some figure in the world.” He deserved to do so. His book on the Jews was a credit to his power of observation and his goodness of heart. THE BODENSCHATZ PICTURES Johann Christoph Georg Bodenschatz, a priest of Uttenreuth, underwent a triple training for his great work on Jewish Ceremonial. He studied literature, observed facts, and used his hands. The _Jewish Encyclopedia_ remarks that he “is said to have made elaborate models of the Ark of Noah and of the Tabernacle in the Wilderness.” There is no reason for the qualifying words “is said.” In a dedicatory epistle to the Margrave Friederich of Brandenburg, Bodenschatz distinctly informs us that in 1739 he constructed these models, “after the records of Scripture and of Jewish Antiquities.” He adds that the models were preserved in the royal _Kunst und Naturaliencabinet_. I cannot say whether they still exist; but at the beginning of last century, the Tabernacle was at Bayreuth and the Ark at Nuremberg.