Hebrew literature -- History and criticism; Jewish literature -- History and criticism; Jews in literature
Is an enthusiastic believer in himself, as the instrument of a great
emancipation, “pseudo” because he fails? Such explanations explain
nothing.
Whatever be the truth as to the original Alroy--and I repeat that
the historical sources give us inadequate information as to his
inner personality--there is no room for doubting the character of
Disraeli’s fictitious hero. Alroy is a thoroughly sincere portraiture.
Mr. Monypenny thought that the story “never really grips us.” It
depends on who the “us” are. A good many readers find George Eliot’s
_Daniel Deronda_ uninteresting. Yet _Daniel Deronda_ in Hebrew had a
considerable success. Despite its queer mixture of ill-digested lore
and of genuine material derived from what Disraeli termed the “erratic”
Talmud, _Alroy_ has a good deal of Jewish spirit in it. In the many
references to the poetical elements of Jewish life, the sentiment rings
true. This fact works backward. Whence did the novelist derive this
feeling for the beautiful in Judaism except from his father? Isaac
Disraeli presents himself to us as a rather unsympathetic student of
Judaism. In his books he shows knowledge, but no feeling for the
synagogue. It almost seems as though we do not see the real man in his
books, and yet, after all, it may be doubted whether Benjamin inherited
his Jewish idealism from his father. The latter did not at all approve
of his son’s Eastern journey. But Benjamin was consumed with the
desire to visit Jerusalem, and he realized this passionate longing in
1830-1. In later life he said that he had begun _Alroy_ before he left
England. In the preface to _Alroy_ he writes: “Being at Jerusalem in
the year 1831, and visiting the traditionary tombs of the Kings of
Israel, my thoughts recurred to a personage whose marvellous career
had, even in boyhood, attracted my attention, as one fraught with the
richest materials of poetic fiction. And I then commenced these pages
that should commemorate the name of ‘Alroy.’” I do not think that this
statement contradicts his later assertion. When he says: “I _then_
commenced,” he may well be referring to his “boyhood.”
Public-domain text, read in full here on John Shaqi.
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