One large body, headed by the priests, made a stand upon the great central teocalli. There was a tradition among them that, if its stones were removed, the god would pour out an inundation of water to overwhelm his enemies. The Cholulans tore down some of the stones, and when the expected miracle did not take place, were seized with despair. Many shut themselves up in the wooden towers on the platform of the summit, and poured down missiles on their foes as they climbed the great staircase; but the darts and arrows fell harmless upon the armor of the Spaniards, and when these gained the platform, they snatched up the blazing arrows shot at them, and fired the turrets. The Cholulans fought to the last, and either threw themselves over the parapet, or perished in the flames. In the meantime, many of the wooden houses in the town had caught fire, and the flames spread rapidly. The Spanish cavalry charging through the street trampled the Mexicans under foot, while the Tlascalan allies gratified their long enmity against the Cholulans by slaying them without mercy. When all resistance had ceased, the victors burst into the houses and temples, and plundered them of their valuables. The sack continued for some hours, and then Cortez, at the entreaties of some Cholulan caziques who had been spared at the massacre, and of the Mexican ambassadors, consented to call off his troops; and two of the nobles were allowed to go into the town, and to assure the surviving inhabitants that no further harm would be done to them, if they would return to their homes. The Spaniards and Tlascalans were drawn up under their respective leaders. The division of the booty offered no difficulties. The mountaineers attached no value to gold or jewels, and were well content with wearing apparel and provisions; while to the share of the Spaniards fell the valuables taken. Cortez had given strict orders that no violence should be offered to the women or children, and his orders had been respected; but many of these and numbers of men had been made prisoners by the Tlascalans, to carry away into slavery. Cortez, however, now persuaded them to liberate their captives; and so great was his influence that they acceded to his request. The dead bodies were now collected, and carried outside the city by the inhabitants. Cortez, in his letter to the Emperor Charles, says that three thousand were slain; but most contemporary writers put down the number of victims at six thousand, and some at even a higher figure. Order was promptly restored. The inhabitants who had left the town speedily returned, and the people of the neighborhood flocked in with supplies. The markets were re-opened, and only the lines of blackened ruins told of the recent strife.