“I don't think, General,” Frank said dryly, “that the fetishes of the black man have any effect upon the white men. A fetish has power when it is believed in. A man who knows that his enemy has made a fetish against him is afraid. His blood becomes like water and he dies. But the whites do not believe in fetishes. They laugh at them, and then the fetishes cannot hurt them.” The general said no more, but turned thoughtfully and retired to his camp. It was tantalizing to Frank to see the Union Jack waving within sight, and to know that friends were so near and yet to be unable to stretch out his hand to them. He was now dressed in all respects like a native, the king having, soon after his arrival at Coomassie, sent a present of clothes such as were worn by his nobles, saying that the people would not notice them so much if they were dressed like themselves. Consequently, had the party been seen from the castle walls the appearance of an Englishman among them would have been unobserved. Three days later the general with a similar party crossed the Sweet river at night, and proceeded along the sea coast to within a few hundred yards of Cape Coast Castle, whose appearance pleased him no more than that of Elmina had done. The Ashantis were now better supplied with food, as they were able to depend upon the Elmina tribes who cultivated a considerable extent of ground, and to add to the stock, the Ashanti soldiers were set to work to aid in planting a larger extent of ground than usual, a proof in Frank's mind that the general contemplated making a long stay, and blockading Elmina and Cape Coast into surrender if he could not carry them by assault. The natives of Africa are capable of great exertion for a time, but their habitual attitude is that of extreme laziness. One week's work in the year suffices to plant a sufficient amount of ground to supply the wants of a family. The seed only requires casting into the earth, and soon the ground will be covered with melons and pumpkins. Sweet potatoes and yams demand no greater cultivation, and the bananas and plantains require simply to be cut. For fifty-one weeks in the year the negro simply sits down and watches his crops grow. To people like these time is of absolutely no value. Their wants are few. Their garden furnishes them with tobacco. They make drink from the palm or by fermenting the juice of the cocoanut. The fowls that wander about in the clearings suffice when carried down occasionally to the port, to pay for the few yards of calico and strings of beads which are all that is necessary for the clothing and decoration of a family.