Great Britain -- History -- Elizabeth, 1558-1603 -- Fiction
Yet the mechanical strictness of the household, and the overpowering
sense of the weightiness of life that it conveyed, was a revelation to
Isabel. Dr. Carrington at family prayers was a tremendous figure, as he
kneeled upright at the head of the table in the sombre dining-room; and
it seemed to Isabel in her place that the pitiless all-seeing Presence
that kept such terrifying silence as the Doctor cried on Jehovah, was
almost a different God to that whom she knew in the morning parlour at
home, to whom her father prayed with more familiarity but no less
romance, and who answered in the sunshine that lay on the carpet, and the
shadows of boughs that moved across it, and the chirp of the birds under
the eaves. And all day long she thought she noticed the same difference;
at Great Keynes life was made up of many parts, the love of family, the
country doings, the worship of God, the garden, and the company of the
Hall ladies; and the Presence of God interpenetrated all like light or
fragrance; but here life was lived under the glare of His eye, and
absorption in any detail apart from the consciousness of that
encompassing Presence had the nature of sin.
On the Saturday after her arrival, as she was walking by the Nen with
Kate Carrington, one of the two girls, she asked her about the crowd of
ministers she had seen in the streets that morning.
"They have been to the Prophesyings," said Kate. "My father says that
there is no exercise that sanctifies a godly young minister so quickly."
Kate went on to describe them further. The ministers assembled each
Saturday at nine o'clock, and one of their number gave a short
Bible-reading or lecture. Then all present were invited to join in the
discussion; the less instructed would ask questions, the more experienced
would answer, and debate would run high. Such a method Kate explained,
who herself was a zealous and well instructed Calvinist, was the surest
and swiftest road to truth, for every one held the open Scriptures in his
hand, and interpreted and checked the speakers by the aid of that
infallible guide.
"But if a man's judgment lead him wrong?" asked Isabel, who professedly
admitted authority to have some place in matters of faith.
"All must hold the Apostles' Creed first of all," said Kate, "and must
set his name to a paper declaring the Pope to be antichrist, with other
truths upon it."
Public-domain text, read in full here on John Shaqi.
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