St. Sepulchre's was nearly full when they arrived. The mahogany table had been brought down from the eastern wall to beneath the cupola, and stood there with a large white cloth, descending almost to the ground on every side; and a row of silver vessels, flat plates and tall new Communion cups and flagons, shone upon it. Isabel buried her face in her hands, and tried to withdraw into the solitude of her own soul; but the noise of the feet coming and going, and the talking on all sides of her, were terribly distracting. Presently four ministers entered and Isabel was startled to see, as she raised her face at the sudden silence, that none of them wore the prescribed surplice; for she had not been accustomed to the views of the extreme Puritans to whom this was a remnant of Popery; an indifferent thing indeed in itself, as they so often maintained; but far from indifferent when it was imposed by authority. One entered the pulpit; the other three took their places at the Holy Table; and after a metrical Psalm sung in the Genevan fashion, the service began. At the proper place the minister in the pulpit delivered an hour's sermon of the type to which Isabel was being now introduced for the first time; but bearing again and again on the point that the sacrament was a confession to the world of faith in Christ; it was in no sense a sacrificial act towards God, "as the Papists vainly taught"; this part of the sermon was spoiled, to Isabel's ears at least, by a flood of disagreeable words poured out against the popish doctrine; and the end of the sermon consisted of a searching exhortation to those who contemplated sin, who bore malice, who were in any way holding aloof from God, "to cast themselves mightily upon the love of the Redeemer, bewailing their sinful lives, and purposing to amend them." This act, wrought out in the silence of the soul even now would transfer the sinner from death unto life; and turn what threatened to be poison into a "lively and healthful food." Then he turned to those who came prepared and repentant, hungering and thirsting after the Bread of Life and the Wine that the Lord had mingled; and congratulated them on their possession of grace, and on the rich access of sanctification that would be theirs by a faithful reception of this comfortable sacrament; and then in half a dozen concluding sentences he preached Christ, as "food to the hungry; a stream to the thirsty; a rest for the weary. It is He alone, our dear Redeemer, who openeth the Kingdom of Heaven, to which may He vouchsafe to bring us for His Name's sake."