After breakfast I went up to the chapel of the American missionaries, and
entered just as the Arabic service was about to commence--Dr de Forest in
the pulpit; and his sermon was preached with fluency of language equal to
that of a native. The subject was taken from 1 Cor. i. 12, 13,
concerning those who named themselves followers of Paul or of Apollos.
The women were screened off from the men in the congregation.
After service Dr de Forest welcomed me, and led me up the hill to the
mission-house, where I found my old friend, Dr Eli Smith, who was unwell,
and about to leave them on the morrow for his home at B'hamdoon. With
Mrs de Forest there was a young lady just arrived from the United States
to be a teacher in the school.
The residence is a good one; with the girls' school on the ground plan,
and the dwelling apartments above. The scenery and prospect equal all
that the highest imagination could conceive of the Lebanon. Over the
sea, the island of Cyprus can occasionally be distinguished from the
terrace, that is to say, three peaks of a mountain show themselves at
sunset, particularly if the wind be in the north, in the month of May or
the beginning of June. This view, therefore, gives the outskirts of "the
isles of Chittim," as seen from the Holy Land, (Num. xxiv. 24, and Jer.
ii. 10.)
After dinner we all went together to the English service in the chapel.
Mr Colquhoun preached a simple but impressive sermon from John x. 4;
which text he illustrated by an incident that he had witnessed in a
recent journey northwards.
A shepherd with a flock arrived at a river of some impetuosity. He
entered it first, trying the depths with his staff, got over at the best
place, and then with his voice called over the sheep to him. From which
the following points were deduced:--
1. That the shepherd led the way, and the flock waited for his call.
2. That the sheep followed when he called, although not all of them at
the precise ford he had discovered. Some of them trusted to their own
judgment, and these generally got out of their depths for a time. His
way was certainly the best one.
3. That as the shepherd stood on the opposite bank, he showed no
symptoms of uneasiness, for he was confident that every one of the flock
would get safely across.
4. That the sheep in passing over used each his own efforts to get
across, apparently just as much as if there were no one present to help;
although no doubt the presence of the shepherd had a good effect upon
their exertions. It is beyond our reach to explain the metaphysical
mystery of this.
5. The shepherd in first crossing the stream himself tested the force of
the stream. Each individual creature had to do the same; but those who
followed the closest upon his track had an easy passage, while those who
tried new ways for themselves were some of them swept down the current
for a distance, and had to make hard struggles to rejoin their companions
and to reach the beloved shepherd.
Public-domain text, read in full here on John Shaqi.
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