I passed forward to select a spot for pitching the tents when they and
the food should arrive. The village shaikh of course tendered all the
hospitality in his power to offer, but this was unnecessary beyond a
supply of water, milk, and eggs.
We waited, and waited: the sun was down; the stars came out, and the moon
shone over us; but at length the mule bells became audible, and our
dwellings and supplies came up. Supper and sleep are needless to
mention.
_Wednesday_ 2_d_.--The green hills around were enlivened by the clucking
of partridges among the bushes, and the olive-trees by the cooing of
doves.
Leaving this position with its extensive prospect, and passing an
enormous evergreen oak we crossed a noble valley, and soon reached the
hill on which stands _Sh'weikeh_, (or _Shocoh_ in Hebrew.) This large
valley runs east to west, and is the _Elah_ of Scripture, the scene of
David's contest with Goliath--a wide and beautiful plain, confined within
two ranges of hills, and having a brook (dry at this season) winding at
half distance between them. The modern names for the vale of 'Elah are
_Musurr_, from the N.E. to near Sh'weikeh, and _Sunt_ after that.
The plain was waving with heavy crops of wheat and barley, and the bed of
the stream, bordered by old trees of acacia, called Sunt, (in that
district called Hharaz.) These are of a brilliant green in summer, but
as there are no such trees elsewhere nearer than Egypt, or the Wadi
'Arabah, (for they require water,) the people relate a traditional
account of their origin, and say that once upon a time the country was
invaded by a king of Egypt, named Abu Zaid, bringing a prodigious army;
but on the occurrence of a sudden alarm, they decamped in such haste that
their tent-pegs were left in the ground, which, being made of Sunt wood,
struck roots at the next rainy season, and sprung up as we see them. Can
this be a confused tradition of the rout of the Philistines to Shaaraim
on the fall of Goliath?
Public-domain text, read in full here on John Shaqi.
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