Bygone Beliefs: Being a Series of Excursions in the Byways of ThoughtRedgrove, H. Stanley (Herbert Stanley)
Philosophy
Bygone Beliefs: Being a Series of Excursions in the Byways of Thought
Redgrove, H. Stanley (Herbert Stanley)
Alchemy; Magic; Superstition
NATHANAEL CULVERWEL was probably born about the same year as SMITH. He
entered Emmanuel College in 1633, gained his B.A. in 1636, and became
M.A. in 1640. Soon afterwards he was elected a fellow of his college.
He died about 1651. Beyond these scant details, nothing is known of his
life. He was a man of very great erudition, as his posthumous treatise
on _The Light of Nature_ makes evident.
HENRY MORE was born at Grantham in 1614. From his earliest days he
was interested in theological problems, and his precociousness in this
respect appears to have brought down on him the wrath of an uncle.
His early education was conducted at Eton. In 1631 he entered Christ's
College, Cambridge, graduated B.A. in 1635, and received his M.A.
in 1639. In the latter year he was elected a fellow of Christ's and
received Holy Orders. He lived a very retired life, refusing all
preferment, though many valuable and honourable appointments were
offered to him. Indeed, he rarely left Christ's, except to visit
his "heroine pupil," Lady CONWAY, whose country seat, Ragley, was in
Warwickshire. Lady CONWAY (_ob_. 1679) appears to be remembered only for
the fact that, dying whilst her husband was away, her physician, F. M.
VAN HELMONT (1618-1699) (son of the famous alchemist, J. B. VAN HELMONT,
whom we have met already on these excursions), preserved her body in
spirits of wine, so that he could have the pleasure of beholding it on
his return. She seems to have been a woman of considerable learning,
though not free from fantastic ideas. Her ultimate conversion to
Quakerism was a severe blow to MORE, who, whilst admiring the holy lives
of the Friends, regarded them as enthusiasts. MORE died in 1687.
MORE'S earliest works were in verse, and exhibit fine feeling. The
following lines, quoted from a poem on "Charitie and Humilitie," are
full of charm, and well exhibit MORE'S character:--
"Farre have I clambred in my mind
But nought so great as love I find:
Deep-searching wit, mount-moving might,
Are nought compar'd to that great spright.
Life of Delight and soul of blisse!
Sure source of lasting happinesse!
Higher than Heaven! lower than hell!
What is thy tent? Where maist thou dwell?
My mansion highs humilitie,
Heaven's vastest capabilitie
The further it doth downward tend
The higher up it doth ascend;
If it go down to utmost nought
It shall return with that it sought."(1)
(1) See _The Life of the Learned and Pious Dr Henry More... by_ RICHARD
WARD, A.M., _to which are annexed Divers Philosophical Poems and Hymns_.
Edited by M. F. HOWARD (1911), pp. 250 and 251.
Later he took to prose, and it must be confessed that he wrote too much
and frequently descended to polemics (for example, his controversy
with the alchemist THOMAS VAUGHAN, in which both combatants freely used
abuse).
Public-domain text, read in full here on John Shaqi.
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