Bygone Beliefs: Being a Series of Excursions in the Byways of ThoughtRedgrove, H. Stanley (Herbert Stanley)
Philosophy
Bygone Beliefs: Being a Series of Excursions in the Byways of Thought
Redgrove, H. Stanley (Herbert Stanley)
Alchemy; Magic; Superstition
Now, as I have pointed out already, the central theorem of mystical
theology is, in Christian terminology, that of the regeneration of the
soul by the Spirit of CHRIST. The corresponding process in alchemy is
that of the transmutation of the "base" metals into silver and gold by
the agency of the Philosopher's Stone. Merely to remove the evil sulphur
of the "base" metals, thought the alchemists, though necessary, is not
sufficient to transmute them into "noble" metals; a maturing process is
essential, similar to that which they supposed was effected in Nature's
womb. Mystical theology teaches that the powers and life of the soul
are not inherent in it, but are given by the free grace of God. Neither,
according to the alchemists, are the powers and life of nature in
herself, but in that immanent spirit, the Soul of the World, that
animates her. As writes the famous alchemist who adopted the pleasing
pseudonym of "BASIL VALENTINE" (_c_. 1600), "the power of growth... is
imparted not by the earth, but by the life-giving spirit that is in
it. If the earth were deserted by this spirit, it would be dead, and
no longer able to afford nourishment to anything. For its sulphur or
richness would lack the quickening spirit without which there can be
neither life nor growth."(1a) To perfect the metals, therefore, the
alchemists argued, from analogy with mystical theology, which teaches
that men can be regenerated only by the power of CHRIST within the soul,
that it is necessary to subject them to the action of this world-spirit,
this one essence underlying all the varied powers of nature, this One
Thing from which "all things were produced... by adaption, and which
is the cause of all perfection throughout the whole world."(2a) "This,"
writes one alchemist, "is the Spirit of Truth, which the world cannot
comprehend without the interposition of the Holy Ghost, or without the
instruction of those who know it. The same is of a mysterious nature,
wondrous strength, boundless power.... By Avicenna this Spirit is named
the Soul of the World. For, as the Soul moves all the limbs of the Body,
so also does this Spirit move all bodies. And as the Soul is in all
the limbs of the Body, so also is this Spirit in all elementary created
things. It is sought by many and found by few. It is beheld from afar
and found near; for it exists in every thing, in every place, and at all
times. It has the powers of all creatures; its action is found in all
elements, and the qualities of all things are therein, even in the
highest perfection... it heals all dead and living bodies without other
medicine... converts all metallic bodies into gold, and there is nothing
like unto it under Heaven."(1b) It was this Spirit, concentrated in all
its potency in a suitable material form, which the alchemists sought
under the name of "the Philosopher's Stone". Now, mystical theology
teaches that the Spirit of CHRIST, by which alone the soul of man can be
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