An Abbot of Reading was a member of the House of Lords. He had a
revenue with his abbey, amounting to well nigh £20,000 per annum at the
present day; one of the most charming country residences conceivable
at Pangbourne, Bere Place, which still retains some few relics of its
abbot owners; and, in the abbey itself; an abode whose magnificence,
even amidst those grand ruins, we very feebly realise. The abbey
precincts were at least thirty acres, in the midst of which the great
church arose in size and grandeur not far short of that of Canterbury
Cathedral itself.
The earlier portion of his abbacy seems to have been tranquil and
happy. We read of no such grave disputes as in the case of Abbot
Thorne. That 28th abbot seems to have carried fully out his name and
crest. He was a thorn in many sides. We read of bitter complaints
how he seized on the revenues of the Hospital for Poor Widows, and
appropriated them to the uses of the Almoner of the abbey, and not
content with this, laid hands also on St. Edmond's Chapel, which then
stood at the end of Friar Street, which he made into a barn.
The 31st abbot was a very different man from the 28th. He had more of
Mary than of Martha in him, as an old chronicler remarks somewhere of
somebody else. There is reason to believe that he was a most amiable
character. Mr. Kelly in his History of St. Lawrence has discovered
the following interesting record of him amongst the receipts for pew
rents:--
"1520. Setis--Item of my lord abbot for his moder's sete iiij d."
"A touching entry," says Mr. Kelly; "Hugh Faringdon, on his
promotion to the abbey, though a man of humble extraction, did not
forget to provide for the comfort of his poor aged mother."
It is true Leland speaks of him as an "illiterate monk." "Hugh Cook
was a stubborn monk, absolutely without learning." Of course he was
a monk, that goes without saying. With regard to his "stubbornness,"
there may be two opinions. As for being "absolutely without learning,"
he appears to have been one of those admirable in every age, who have
raised themselves from a low rank to a high one by sheer force of
character. A poor boy may still become Lord Chancellor or Archbishop of
Canterbury.
Public-domain text, read in full here on John Shaqi.
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