In too many instances the Kirk procured the information on which it acted
in enforcing these decrees through spies of one kind or another. The
informants, through whom cases were got up against the adherents of the
unreformed rites, were often men of the worst characters, such as Robert
Drummond, a twice-convicted adulterer, who finally died by his own hand.
The wretches who hunted down and tested those accused of witchcraft were
scarcely more respectable agents. Officers both of the kirks and of the
municipalities were required to watch for and report those who did not
attend divine service regularly; an espionage of the most dangerous and
objectionable kind being introduced when, as at Glasgow in 1600, it was
decreed that, on the "deacons" of craft-gilds informing of any remissness
in kirk-attendance of their members, half the fine imposed should be given
to the gild. Bailies were desired to traverse the houses on "preaching
dayes" to see that the people did not stay at home; beadles were "to tak
notice of those who tak ye sneising tobacco in tyme of divine service, and
to inform concerning them;" others were appointed to take the names of
such as were in the alehouses after eight o'clock at night; midwives and
doctors were threatened with discipline if they failed to report any
illegitimate birth which they attended; "searchers" were appointed to find
out those who did not buy Bibles and Psalm-books; in a word the lives of
the people were constantly under observation. It is perhaps the strongest
proof of the strength of the Scotsman's character that, after a century or
more of such interference with his responsibility, his sturdy independence
survived. Much of this disciplinary system died away when, in 1690, it
ceased to have behind it the civil disabilities attendant on
excommunication.
Curiosities of Church Finance.
BY THE REV. R. WILKINS REES.
Public-domain text, read in full here on John Shaqi.
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