His cathedral was that which had risen on the ruins of the one
destroyed by fire in the reign of the Conqueror, which had been 200
years in course of erection, and now stood forth a grand building,
covering four acres of ground, with its Norman nave, two transepts, its
pointed Gothic choir, its spire, 510 feet in height, and its beautiful
Ladye Chapel, majestic in its magnitude, and beautiful in some of its
details; with St. Paul's cross outside, where, every Sunday, some
eloquent friar or priest addressed the citizens; and where many a
memorable political sermon has been preached. On the northern side,
near Warwick Lane, stood his residence, the Bishop's palace, described
as being "a stately and spacious pile."
Internally he found the ecclesiastics in a lax state of discipline, and
"the house of God a den of thieves." The cathedral was devoted more to
secular than to religious uses. "The south alley for usury, the north
for simony, and a horse fair in the midst, for all kinds of bargains,
meetings, brawlings, murthers, and conspiracies; and the font for the
payment of money;" which were associated with the shooting of arrows,
ball playing, and deeds even more reprehensible than these. These
abuses he set himself to correct, and effected a great reformation.
The sacred edifice was also a sort of theatre, where mystery and
miracle plays were performed, the stage consisting of three platforms,
the upper representing the Creator, surrounded by angels; the second
occupied by apostles, saints, and martyrs; and the lower presenting
the mouth of hell, vomiting flames and smoke, and resounding with the
shrieks of the lost. But it pleased the taste of the age that the
monarch of the nether regions should correspond with the clown of the
modern pantomime; and in the midst of solemn passages, the devil,
with a troop of his imps, would issue forth, to perform all sorts of
antics, and regale the ears of the audience with drolleries, filth, and
what would now be considered blasphemy. With these representations the
bishop did not interfere, considering them the only mode of appealing
to the hearts and consciences of the ignorant multitude; unless,
indeed, he sanctioned the petition of St. Paul's Players to Richard
II., to prohibit ignorant and inexperienced persons from "acting the
History of the Old Testament to the prejudice of the clergy of the
Church." A favourite device of these plays was the descent of a white
dove from an aperture of the roof, with the swinging of censers, to
represent the descent of the Third Person in the Trinity.
Public-domain text, read in full here on John Shaqi.
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