The diary is remarkably free from egotism, being written throughout in
the third person, even when speaking of himself or family, which is
very seldom. The following entries relate to himself and family: 1.
1550, the funeral of his brother—"30th November was bered Crystoffe
Machyn, Marchand Tayllor in the parryche of Sant James and broder of
Henry Machyn: the Cumpene of Marchand Tayllors behyng at the berehyng
and the Compene of the Clarkes syngyng and—Maydwell dyd pryche for
hym." 2. The birth of a daughter. September 25th 1557; he writes that
his wife was "browth a 'bed with a whenche," that she was attended by
his "gossip Master Harper," who was surgeon accoucheur to the Queen;
and that two days after was "chrysten'd Katheryn, doythur of Hare
(Harry) Machyn;" further that "Mistress Grenway, an Altherman's wife,
and Masters Blakwelle and Grenwell" were the sponsors. 3. A notice of
his own doing penance, but recorded in the third person and with a
Frenchifying of his name. "November 23rd, 1561: the third yere of Quen
Elesabeth, dyd preche at Powlle's crosse, Renager, yt was Sant Clement
Day; dyd syt alle the sermon tym Henry des Machyn for two (words) the
wyche was tolde hym, that Veron, the French—the precher was taken
wyth a wenche, by the reporting, by on (one) Wylliam Lawrence, dark
of Sant Mare (Mary) Maudlen, in Mylke Streete; the wych the same Hare
(Harry) kneelyd down before Master Veron and the byshopp, and yett
(they) would nott for (forgive) hym for alle ys fryndes that he hadde
worshepefulle." 4. Marriage of his niece. July 7th, 1562, "that Symon
Smith browth to the Gyldhalle, Kynlure Machen for to have lyssens
(licence) to have her a husband, Edw. Gardener, Cowper ... dowther of
Cristofer Machyn." These are all the references to himself and family,
but there is a memorandum on one of the sheets of a business nature,
which indicates his having been an emblazoner of arms: "Rember yt my
lade (Lady) Masum byll for armes,"—the rest illegible.
The diary extends from 1550 to 1563; it is couched in language and
orthography which denote deficient education even for that time, but
is valuable as a reliable record of events, interesting as a picture
of the age, and amusing from its quaint style. Strype made great use
of it in the way of quotation in his _Ecclesiastical Memorials_, as a
trustworthy authority. The MS. is in the Cotton collection. It suffered
in the fire at Sir Robert Cotton's house, Westminster, and now remains
in a fragmentary form, being much scorched and burnt at the edges. In
the year 1848, it was published by the Camden Society, edited by Mr.
John Gough Nichols, F.S.A., with a glossary, notes, etc.
Public-domain text, read in full here on John Shaqi.
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