A miller, "a stout carle for the nones, full big of brawn and eke of
bones, with beard red as any sow or fox, a wart on the cop of his nose,
whence sprouted a crop of heres, red as the bristles of a sowe's ears;
a jangler and goliardeis (reveller), who could well stealen corn and
tollen thrice," and moreover "a baggepipe well could he blow and soun,
and there withal he brought us out of town."
A Manciple, or purchaser of victuals for Inns of Court.
A Reeve, or land steward, a slender, choleric man, closely shaven and
shorn, with calfless legs, who "ever rode hinderest of the rout."
A Sumpnour, or appositor of an Ecclesiastical court, "with a fine red
cherubinne's face and a visage with knobs on his cheeks, of which
children were afraid; a great drinker and garlic eater, and likerous
(lecherous) as a sparrow."
His friend, a Pardoner, fresh from Rome, with a wallet "bretful of
pardons and relics," making more money of them in a day than the parson
of the parish in "moneths tway."
When this motley company had settled their reckoning with Harry Bailly,
their host, he offered to be their guide to Canterbury, and as this was
not the time when pilgrims hobbled along with peas in their shoes, he
suggested that, to beguile the tedium of the way, they should each tell
a tale, one going and another returning, and that he who told the best,
should, on their return to the Tabard, be entertained at supper at the
cost of the rest, which proposition was carried by acclamation; and the
following morning the merry party mounted their nags in the court-yard
and set forth, headed by the landlord, beside whom rode the miller,
playing lustily on his bag-pipes until they got clear of the town,
when the tale-telling commenced.
It may be supposed that they arrived safely at Canterbury, knelt at the
shrine of the martyr, purchased their brooches, in evidence of their
having been there, and caroused again on their return in the Pilgrims'
Hall; but Chaucer leaves them on the road, prevented, perhaps, by
troubles or death from giving the tales of the backward journey.
As the pilgrimages are coming into fashion, it may be that fresh
gatherings may take place in Southwark; but it will not be at the
Tabard, under the guidance of Harry Bailly, but at the London Bridge
terminus, under the leadership of Cook, the excursionist; and it
is to be feared that, instead of a Chaucer to depict the humours
of the journey, their proceedings will be narrated by a newspaper
correspondent.
The Priory of the Holy Trinity, Aldgate.
Public-domain text, read in full here on John Shaqi.
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