Bygone Scotland: Historical and SocialMaxwell, David
History
Bygone Scotland: Historical and Social
Maxwell, David
Scotland -- History
James publicly attended the rites of his church; he surrounded himself
by Catholic priests, a leading Jesuit, Father Petre, being his political
confidant; he entertained at his court—for the first time in England
since the days of Queen Mary—a papal nuncio. He placed the Church under
the control of a High Commission of seven members, Jeffreys, now Lord
Chancellor, at the head. In chartered towns, Catholics were to be
eligible to serve as mayors and aldermen. He began the formation of a
large standing army, and, in defiance of the Test Act, and in assertion
of his dispensing power, he largely officered this army by Catholics.
The university of Oxford had, in the previous reign, declared that in no
case was resistance to the royal authority justifiable, and it had now
to reap the bitter fruits of its servile declaration. The King appointed
a Roman Catholic to the deanery of Christ Church; another to the
presidency of Magdalen College, and twelve Catholic fellows were
appointed in one day. Oxford now began to see that passive obedience
might well stop short of a surrender of religious principles; it
resisted the royal mandates; and it would not submit, although twenty-
five of its fellows were expelled.
And a contagion of conversion broke out in the higher social ranks.
Noble lords and ladies of fashion went to mass and confession;
processions of Catholic priests were daily met in the streets of London;
Catholic chapels and monasteries were becoming numerous, their service
bells ringing perpetually.
In Scotland, the Chancellorship was bestowed on one of the King’s time-
serving converts, Drummond, Earl of Perth. He co-operated with the Earl
of Sunderland in England, in driving on James to the most extravagant
reactionary measures. By a new court order all persons holding civil
offices in Scotland were ordered to resign, and to resume their offices
without taking the test oath, ordered in 1681, they taking, for thus
breaking the law, a remission of penalties from the Crown; all not
obtaining such remission to be subjected to the said penalties. That
is,—all officials were ordered to break the law, and were to be subject
to penalties for such infringement,—unless by getting the King’s pardon
they acknowledged his power to abrogate the law! And this test oath had
been the contrivance of James himself when in Scotland,—forced upon
Presbyterians at the sword’s point, and held so sacred that Argyle had
been condemned to death for taking it with a slight qualification.
Public-domain text, read in full here on John Shaqi.
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