Bygone Scotland: Historical and SocialMaxwell, David
History
Bygone Scotland: Historical and Social
Maxwell, David
Scotland -- History
The comparatively low value of Scots money is always to be taken into
account.
It was also enacted, “Forsameikle as we know it to be the command of God
that there sall nocht be ony drunkards among his people, we therefore
ordain that gif ony man be apprehended in drunkenness, he sall pay for
the first fault five merks unforgiven, for the second ten merks, and for
the third ten pounds, to be taken up by the deacons and distribute to
the puir. And gif he will nocht mend, but continue, then the Bailies
sall give him ane sys [assize] of neighbours, and gif he beis convictit,
he sall be banishit for year and day, and sall nocht be receivit without
his open repentance.” Provision is made for inability to pay fines; this
is commuted for so many days in “thiefs hol,” and the same act to
proceed upon drunken women.
[Illustration: REPENTANCE-STOOL, FROM OLD GREYFRIARS’ CHURCH.]
And again, “That gif ony men or women be notit as common blasphemers of
the holy name of God, the Bailies sall give them ane sys of neighbours;
and gif they be convicted of it, they sall be usit samen as drunkards,
quhidder they be rich or puir.” But a more summary system than that of
assize was also adopted. “Quhasover is apprehendit banning, execrating,
swearing, or blaspheming openly, sall be taen incontinent and put an
hour in the choks.” This instrument of punishment was furnished with a
gag which entered the mouth; and besides the one for public offenders,
the citizens were “ordainit” to keep in readiness their own “choks for
correcting of the banners and swearers in their awn domestic houses.”
[Illustration: THE JOUGS, AT DUDDINGSTON, NEAR EDINBURGH.]
It is ordered that keepers of houses of ill-fame, “sall dispatch
themselves off the town, or else amend, and leave sic vicious manner of
leiving; for gif they be apprehendit therewith in time coming, they sall
be openly banishit at the Mercat Croce.” Unchaste conduct met with
severe reprobation. Men and women were “for the first fault to be
admonishit by the preachers to forbear, and to shaw their open
repentance publicly in presence of the haill congregation, and so
forbear in time coming. But gif he and she be again apprehendit in the
same fault, they sall stand three hours in the gyves, and be thrice
doukit in the sea, and gif that punishment serves nocht for amendment,
they sall be banishit for ever.” But the life of a coming child was not
to be endangered in punishing an unchaste woman; it was enacted that,
under such circumstances, “the woman, of what estate so ever she be,
sall be brocht to the Mercat Croce openly, and there her hair sall be
cuttit of, and the same nailit upon the cuck-stool, and she make her
public repentance in the Kirk.”
Public-domain text, read in full here on John Shaqi.
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