Bygone Scotland: Historical and SocialMaxwell, David
History
Bygone Scotland: Historical and Social
Maxwell, David
Scotland -- History
“Syne come thair four and twentie madinis ying,
All claid in greine of marvelous bewtie,
With hair detressit, as threidis of gold did hing,
With quhit hattis all browderit rycht bravelie
Playand on timberallis, and syngand rycht sweitlie;
That seunile sort, in ordour weill besein,
Did meet the Queen,—her saluand reverentlie;
Be blyth and blissful, burgh of Aberdein.”
26th February, 1512.—“Philip Clerk, bellman,” was brought up for passing
with his bell through the town, and, on his own notion, announcing that
oysters just landed would be sold ten for fourpence, when the boatmen’s
price was ten for sixpence. “It was ordainit the said belman suld syt
dune on his knees, and ask the ownaris of the said oysteris forgiwness:
and his crag [neck] be put in the goyf at their wyte.”
12th May, 1514.—This was a few months after Flodden, when there was
still “a moanin in ilka green loanin,” for the flowers of the land “a’
wede away” upon that fatal field. “Ordanit be the prouest, consail, and
communitee of this burgh, that for resisting of our auld inemeis of
Ingland, thar be warnyt nychtly aucht able men, furnyst with wapins, to
waicht and keip the town and the cost syde; and that thai haue redy with
them fyr and stuf to mak blaise, to warne thar marow’s gif thai sal
hopin to se ony salis on the cost, likane to wither.”
14th August, 1525.—A copy is put in the records of an Act of Parliament
just then passed:—“that forasmekle as the dampnable opinzeons of herecy
are spred in diuerse contreis be the heretik Luther, and his disciples,
it is ordanit that no manner of persone, strengear, nor other that
hapyns to arrife with their schippys within ony port of this realme,
bring with thame ony bukys or verkys of the said Lutheris, his
disciplis, or seruandis, disput or rehers his hereseys or opunzeounes,
but gyfe it be to the confusione thairof, vnder the paine of escheting
of thair schippis and gudis, and putting of thair personnys in presone.”
Public-domain text, read in full here on John Shaqi.
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