There was no tongue in the House of Commons more bitter, venomous, or disparaging of the people than that of Lord Robert Cecil, afterwards Lord Salisbury; yet I record to his honour he subscribed £50 towards the memorial to Mr. Mill. One of the three first persons who gave £50 was Mr. Walter Morrison. The Duke of Argyll, the Earl of Derby, the Duke of Devonshire, Sir Charles and Lady Dilke, Mr. and Mrs. P. A. Taylor were also among the subscribers of £50 each. Among those who gave large but lesser sums were Mr. Herbert Spencer, Stopford Brooke, Leonard H. Courtney, Frederic Harrison, G. H. Lewes, W. E. H. Lecky. Sir John Lubbock, G. Croome Robertson, Lord Rosebery, Earl Russell, Professor Tyndall, and Professor Huxley. So Mr. Mill had his monument with honour. It stands on the Thames Embankment, and allures more pilgrims of thought than any other there. Purity and honour, there is reason to believe, were never absent from Mill's mind or conduct; but trusting to his own personal integrity, he assumed others would recognise it His admiration of Mrs. Taylor, whom he frequently visited, and subsequently married, was misconstrued--though not by Mr. Taylor, who had full confidence in Mr. Mill's honour. No expression to the contrary on Mr. Taylor's part ever transpired. It might be due to society that Mr. Mill should have been reserved in his regard. But assured of his own rectitude, he trusted to the proud resenting maxim, "Evil be to him who evil thinks," and he resented imputation--whether it came from his relatives or his friends. Any reflection upon him in this respect he treated as an affront to himself, and an imputation upon Mrs. Taylor, which he never forgave. A relative told me after his death, that he never communicated with any of them again who made any remark which bore a sinister interpretation. If ever there was a philosopher who should be counted stainless, it was John Stuart Mill. In the minds of the Bentham School, population was a province of politics. It would seem incredible to another generation--as it seems to many in this--that a philosopher should incur odium for being of Jowett's opinion, that the most vital information upon the conduct of life should not be withheld from the people. To give it is to incur conventional reprehension; as though it were not a greater crime to be silent while a feeble, half-fed, and ignorant progeny infest the land, to find their way to the hospital, the poor house, or the gaol, than to protest against this recklessness, which establishes penury and slavery in the workman's home. Yet a brutal delicacy and a criminal fastidiousness, calling itself public propriety, is far less reputable than the ethical preference for reasonable foresight and a manlier race.