Her two-sided estimate gave discomfort to those content with obliqueness in knowledge, but those who have the impartial instinct seek reality, by which no one is deceived. The light and shade of character, like the light and shade of a painting, alone give distinctiveness and truth. But whoever delineates so must suffer no distorting tints of pique, or spite, or prejudice on his palate. Miss Martineau entered into a correspondence on "Man's Nature and Development," with Mr. Henry G. Atkinson, which, when published, was reviewed by her brother, Dr. James Martineau, in the _Prospective Review_ No. xxvi., Art 4, for which he selected the offensive and ignorant title of "Mesmeric Atheism." It was misleading, because mesmerism has no theology. It was ignorant, because neither Mr. Atkinson nor Dr. Martineau's sister were Atheists. Their disavowal of Atheism was in the book before him. CHAPTER XV. HARRIET MARTIN EAU--FURTHER INCIDENTS IN HER SINGULAR CAREER If the reader is curious to know what really were the opinions of these two distinguished offenders (H. Martineau and H. G. Atkinson), I recite them. In the book Dr. Martineau reviewed, Mr. Atkinson said:-- "I am far from being an Atheist I do not say there is no God, but that it is extravagant and irreverent to imagine that cause a Person." Miss Martineau herself writes in the same series of letters:-- "There is no _theory_ of a God, of an author of Nature, of an origin of the universe, which is not utterly repugnant to my faculties; which is not (to my feelings) so irreverent as to make me blush; so misleading as to make me mourn." Yet Dr. Martineau wrote of his sister and her friend in terms which seemed, to the public, of studied insult and disparagement, which, in educated society, would be called brutal. It was merely spiritual malignity, of which I had in former years sufficient experience to render me a connoisseur in it. All the while Dr. Martineau had heresies of his own to answer for, yet he wrote words of his sister which no woman of self-respect could condone, unless withdrawn. During her long illness of twenty years Dr. Martineau, her brother, never wrote to her nor addressed one word of sympathy to one who had loved him so well. He had told the world that the "subtle, all-penetrating spirit of Christ has an inspiring nobleness philosophy cannot reach, nor science, nor nature impart." Then how came Dr. Martineau to miss it? The nobleness of mind of his illustrious sister all the world knew--before the world knew him--and Mr. Atkinson was a gentleman of as pure a life and of as good a position in society as Dr. Martineau himself. O Theology, into what crookedness dost thou twist the straightest minds! I have seen in a "Life of Dr. Martineau" that Professor Newman assented to what Dr. Martineau wrote of his sister. This fact I ought not to withhold from the reader. But Mr. Newman only knew what Dr. Martineau told him.