Greater than the difficulty of deafness was the fact that Miss Martineau wrote on the side of Liberalism. Tory writers dipped their pens in the best preparation of venom sold by Conservative chemists. The Church and King party, which burnt down Dr. Priestley's house, soon discovered that Miss Martineau was guilty of the further crime of being a Unitarian. Nevertheless, she abandoned no principle, nor apologised for maintaining what she believed to be true. Spinoza, as Renan has told us, gave great offence to his adversaries by the integrity of his life, as it did not give them a fair opportunity of attacking him, for the enormity of his conduct in believing less than they believed. This was the case with Harriet Martineau, who had said in one of her books, "A parent has a considerable influence over the subsistence fund of his family, and an absolute control over the numbers to be supported by that fund." The _Quarterly Review_, "written by gentlemen for gentlemen," added, "We venture to ask this maiden sage the meaning of this passage." Why not ask the Rev. Thomas Maithus, whose words Miss Martineau merely repeated? All that was meant was "deferred marriages." The reviewer put an obscene construction upon it, and imputed to her his own malignant inference. This was a common rascality of logic alike in theology and politics in those days. The intrepid authoress happened to believe there was some truth in mesmerism. Dr. Elliotson, who thought so too, told me that his temerity that way cost him £7,000 a year in fees. This mesmeric episode brought the doctors upon the poor lady, who never forgave her being alive when they said she ought to be dead. Eminent physicians predicted that she would sink down in six months. When, instead of sinking down, she rode on a camel to Mount Sinai and Petra, and on horseback to Damascus, they said "she had never been ill!"