On Friday I generally went to the public prayer-meeting in Cherry Street, because Wesleyans were bolder and more original in their prayers than other Christians. In frequenting Wesleyan chapels I could not help noticing that their great preachers were also men of great build, of good width in the lower part of the face. Afterwards I found that their societies elsewhere were mostly composed of persons of sensuous make. Their preachers having strong voices, and drawing inspiration mainly from feeling, they had boldness of speech; and those who had imagination had a picturesque expression. Independents and Baptists often tried to solve doubts, which showed that their convictions were tempered by thought to some extent; but the Wesleyan knew nothing of thought--he put doubt away. He did not recognise that the Questioning Spirit came from the Angel of Truth. To the Wesleyans, inquiry is but the fair-seeming disguise of the devil, and to entertain it is of the nature of sin. These preachers, therefore, knowing nothing of the other side, were under none of the restrictions imposed by intelligence, and they denounced the sceptics with a force which seemed holy from its fervour, and with a ferocity which only ignorance could inspire. So long as I knew less than they, their influence over me continued. Yet it was not vigorous denunciation which first allured me to them, though it long detained me among them--it was the information I had received, that they believed in universal salvation, which had fascination for me. There was something generous in that idea beyond anything taught me, and my heart cleaved to the people who thought it true. This doctrine came to me with the force of a new idea, always enchanting to the young. Had I been reared among Roman Catholics, I should have worshipped at the church of _All_ Souls instead of the church of One Soul. Any Church whose name seemed least to exclude my neighbours would have most attracted me. All the fertility of attendance at chapels recounted did not, as the reader will suppose, produce any weariness in me, or make me tired of Christianity. The incessant Bible reading, hymns, prayer, and evangelical sermons of Carr's Lane, Thorpe Street, and Inge Street did tire me. There was no human instruction in their spiritual monotony. My mind aches now when I think of those days. When I took courage to visit various chapels, the variety of thought gave me ideas. The deacons of the Inge Street Chapel bade me beware that "the rolling stone gathered no moss."* Yet I did gather moss. * Thomas Tusser, of the sixteenth century, to whom the phrase is ascribed, said: "The stone that is rolling can gather no moss."