Bygones Worth Remembering, Vol. 2 (of 2)Holyoake, George Jacob
Philosophy
Bygones Worth Remembering, Vol. 2 (of 2)
Holyoake, George Jacob
Holyoake, George Jacob, 1817-1906; Social reformers -- Great Britain -- Biography; Working class -- Great Britain -- Biography
But when Louis Napoleon applied the doctrine of "thorough" to the
greatest citizens of Paris, and shot, imprisoned, or exiled statesmen,
philosophers and poets, Madame Pulzsky said to me, the "Republicans
thought their leniency a mistake, and if they had power again they
would cut everybody's throat who stood in the way of liberty." As usual,
thoroughness had begotten ferocity.
Carlyle's eminent disciples of thoroughness justified the massacre and
torture of the blacks in Jamaica, for which Tennyson, Kingsley, and
others defended Governor Eyre. Lord Cardwell, in the House of Commons,
admitted in my hearing that there had been "unnecessary executions."
"Unnecessary executions" are murders--but in thoroughness unnecessary
executions are not counted. Wherever we have heard of pitilessness
in military policy, or in speeches in our Parliament, we see
exemplifications of the gospel of Thoroughness, which is madness if not
limited by justice and forbearance.
Conventional thoroughness dwells in extremes. If political economy was
thoroughly carried out, there might be great wealth, but no happiness.
Enjoyment is waste, since it involves expenditure. The Inquisition,
which made religion a name of terror, was but thoroughness in piety.
Pope, himself a Catholic, warned us that--
"For virtue's self may too much zeal be had.
The worst of madness is a saint run mad."
Fanatics forget (they would not be fanatics if they remembered) that in
public affairs, true thoroughness is limited by the rights of others.
There is no permanent progress without this consideration. The best of
eggs will harden if boiled too much. The mariner who takes no account of
the rocks, wrecks his ship--which it is not profitable to forget.
It is natural that those who crave practical knowledge of the unseen
world should look about the universe for some chink, through which they
can see what goes on there, and believe they have met with truants
who have made disclosures to them. I have no commerce of that kind to
relate. It is hard to think that when Jupiter is silent--when the Head
of the Gods speaketh not--that He allows angels with traitor tongues to
betray to men the mysteries of the world He has Himself concealed.
Can it be that He permits wayward ghosts to creep over the boundary of
another world and babble His secrets at will? This would imply
great lack of discipline at the outposts of paradise. There is great
fascination in clandestine communication with the kingdom of the dead.
I own that noises of the night, not heard in the day, seem supernatural.
The wind sounds like the rush of the disembodied--hinges creak with
human emotion--winds moan against window panes like persons in pain.
Creatures of the air and earth flit or leap in pursuit of prey, like the
shadows of ghosts or the furtive steps of murdered souls. Are they more
than
"The sounds sent down at night
By birds of passage in their flight"?
Public-domain text, read in full here on John Shaqi.
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