[Footnote 3: Captain Trelawney, however, doubts if he ever read them.]
Byron himself somewhere says, "Strength of endurance is worth all the
talent in the world." "I love the virtues that I cannot share." His own
courage was all active; he had no power of sustained endurance. At a time
when his proper refuge was silence, and his prevailing sentiment--for he
admits he was somehow to blame--should have been remorse, he foolishly
vented his anger and his grief in verses, most of them either peevish or
vindictive, and some of which he certainly permitted to be published. "Woe
to him," exclaims Voltaire, "who says all he could on any subject!" Woe to
him, he might have added, who says anything at all on the subject of his
domestic troubles! The poet's want of reticence at this crisis started a
host of conjectures, accusations, and calumnies, the outcome, in some
degree at least, of the rancorous jealousy of men of whose adulation he
was weary. Then began that burst of British virtue on which Macaulay has
expatiated, and at which the social critics of the continent have laughed.
Cottle, Cato, Oxoniensis, Delia, and Styles, were let loose, and they
anticipated the _Saturday_ and the _Spectator_ of 1869, so that the latter
might well have exclaimed, "Pereant qui ante nos nostra dixerunt." Byron
was accused of every possible and impossible vice, he was compared to
Sardanapalus, Nero, Tiberius, the Duke of Orleans, Heliogabalus, and
Satan--all the most disreputable persons mentioned in sacred and profane
history; his benevolences were maligned, his most disinterested actions
perverted. Mrs. Mardyn, the actress, was on his account, on one occasion,
driven off the public stage. He was advised not to go to the theatres,
lest he should be hissed; nor to Parliament, lest he should be insulted.
On the very day of his departure a friend told him that he feared violence
from mobs assembling at the door of his carriage. "Upon what grounds," the
poet writes, in a trenchant survey of the circumstances, in August, 1819,
"the public formed their opinion, I am not aware; but it was general, and
it was decisive. Of me and of mine they knew little, except that I had
written poetry, was a nobleman, bad married, became a father, and was
involved in differences with my wife and her relatives--no one knew why,
because the persons complaining refused to state their grievances.
Public-domain text, read in full here on John Shaqi.
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