Christian antiquities -- Great Britain; Folklore -- Great Britain; Great Britain -- Antiquities
As the practice of holding manorial courts in the church fell into
abeyance, or died out altogether, certain vestiges were left behind as
tell-tales of the past. The principal survival of this kind was the
announcement from the pulpit of forthcoming meetings of secular courts.
In A.D. 1656, the notice convening the Court Baron of Hathersage,
Derbyshire, was published in the village church[341]. But there are
later instances of the transaction of business within the sacred walls.
Several cases are given by Mr and Mrs Sidney Webb, whose untiring
researches deal with the period which has elapsed since the Revolution
(1689-1835)[342]. Thus, the villagers of Puxton, Somerset, down to the
year 1816, were summoned to church by “sound of bell,” in the early
morning, to perform business connected with Dolmoors Common. Of this
land, we are told, 23 parts were assigned by drawing lots, the
remaining, or twenty-fourth part, known as the “Outdrift” or “Outlet,”
being let by auction, by “inch of candle.” The rent of this plot was
employed to defray the incidental expenses of the twelvemonth. This
ancient custom was terminated, in the year mentioned, by an award under
the Enclosure Act which was passed in 1811[343]. Records of this
character could doubtless be easily paralleled by those students who
have access to parish documents. For, speaking generally, at the close
of the seventeenth century, the inhabitants at large had, both by common
law and immemorial local custom, the right to be summoned, by tolling of
the bell, to transact specific business in the vestry of the church.
This claim held good not only for the Easter “vestry,” but for such
other “town meetings” as might be judged necessary. Manifestly, these
“open” vestries could not always be accommodated in the small side-rooms
with which we are familiar--the nave must have been utilized. Within the
sacred building, officers were elected, church rates made, and
miscellaneous matters, such as those connected with commons, pasturage,
and the parish pound, were settled[344]. The old name of these
assemblies, by the way, seems to have been “town meeting,” yet the name
“vestry” goes back to A.D. 1564, at least. The summoning bell bore the
significant name of mote-bell, and it was rung for half an hour[345].
Public-domain text, read in full here on John Shaqi.
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