Christian antiquities -- Great Britain; Folklore -- Great Britain; Great Britain -- Antiquities
In speaking of the so-called parvise, it was incidentally stated that
documents were sometimes preserved in that chamber. The storage of deeds
and documents in churches has a history both ancient and continuous.
The scope of the underlying principle is much wider than the needs of
any particular social or political system, whether the framework of that
system be manorial or extra-manorial. From the foundation of the
Christian church in Britain the priest seems to have been a kind of
banker, just as, in an informal manner, he was the village notary. An
attenuated survival of the old order of things is seen in the rubric
appended to “The Order for the Visitation of the Sick,” in our modern
Prayer Book. The minister is told to admonish the sick man to make his
will. More than this: men are often to be “put in remembrance” to settle
all such business “whilst they are in health.” On the fly-leaves of the
ancient altar-books were written various kinds of memoranda referring to
sales and other transactions. An appeal to an entry in a “Christ’s
Book,” or a “Gospel Book,” as representing a genuine legal record, was
considered decisive[399]. Again, the manumission of slaves, an act of a
semi-legal character, was probably performed at the altar, and an entry
of the proceedings was made in the “church-book[400].” Of the
preservation of Court Rolls in churches, we have numerous instances,
ranging from the time of Canute onwards. The latest record at hand is
that of the Manor of Howden, Yorkshire, the rolls of which were retained
in the parish church so recently as A.D. 1809[401].
There can be little doubt that some of the old oaken church chests
(Figs. 41, 42, 50) strongly clamped with iron, each furnished with an
exceedingly elaborate, though clumsy, arrangement of locks, were
utilized for keeping, not only the church books, registers, and
vestments, but many of the parchments and manuscripts of which we are
speaking. It is asserted that the ordinary parish church possessed two
or three chests; where one alone has been preserved to hold the
registers and other documents, it is usually the least attractive and
valuable. The specimen from Llanelian in Denbigh (Fig. 41) is hewn from
a single block of wood. The chest from Rainham in Essex (Fig. 42) is
[Illustration:
FIG. 41. Church chest, Llanelian, Denbigh. Hewn from a single block
of timber. The dog-tongs, seen on the left, are made on the
principle of the compound lever. Initials, and the date, 1748, are
cut in the bars of the tongs.
]
[Illustration: FIG. 42. Church chest, Rainham, Essex. Date: second half
of the fourteenth century. The carving belongs to the early
Perpendicular period.]
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