Christian antiquities -- Great Britain; Folklore -- Great Britain; Great Britain -- Antiquities
This fact also tells
somewhat against the popular derivation. On the whole, it seems probable
that folk-memory may be fairly sound on the question of the battle, and
even of Canute’s share therein, but that the suggested etymology is
incorrect, and is an afterthought due to the currency of the “knee-bone”
myth.
In truth, wherever we meet with these curious legacies of bones,
fossils, or other objects, there we also find what Sir Thomas Browne
called “fallacious enlargements.” The cathedral of St
Bertrand-de-Comminges, in the French department of Haute-Garonne,
possesses a stuffed crocodile. Legend says that the relic was brought
thither by a Crusader, but one may doubt the story. A goose feather,
kept in a recess fashioned in a pillar of Pewsey church, Wiltshire, and
carefully screened by a little door of glass, was once thought, so the
inscription informs us, to be a feather of the wing of the angel
Gabriel. At East Wellow, near Romsey, Hampshire, an old flint-lock gun
is seen attached to a beam in the chancel, and local tradition has an
explanation to offer, though it is probably not the correct one. Those
who are fond of such quaint trifles can find other examples[477] of
symbolism and superstition. The widespread custom of suspending eggs in
churches is symbolical rather than superstitious, though it has given
rise to considerable debate. In Spanish churches the eggs chosen are
chiefly those of the goose; and they are usually placed near
statues[478]. Elsewhere, however, ostrich eggs are in favour, and
especially is this the case in Mohammedan mosques, where they are hung
from the ceiling. At home we have our Easter or Pasque eggs, with which
many customs and much folk-lore are associated. Durandus, ever-ready to
supply some strained and mystical interpretation, will have it that the
ostrich eggs denote the “cherishing mercy of God[479].” Present-day
writers, with a greater knowledge of comparative customs, recognize in
the “world-egg” the great emblem of life, resurrection, and
restoration[480]. But into this spacious field we must not now enter.
Public-domain text, read in full here on John Shaqi.
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