Christian antiquities -- Great Britain; Folklore -- Great Britain; Great Britain -- Antiquities
The most heedless observer must have noticed the main facts. The choir
or chancel of a cathedral or parish church faces East, while the nave
runs towards the West. The exceptions form a trifling minority. Casting
about for an explanation of these exceptions, it will be found that the
buildings which infringe the rule are usually modern, or that the
exigencies of space permitted no alternative, or that there has been a
spirit of opposition manifested of set purpose. Let us first notice a
few examples where the rule is broken. The small, modern church of Well,
Lincolnshire, is indeed built East and West, but the altar is situated
at the West end. Eastville church, in the same county, runs North and
South, its altar being towards the South[484]. St Mary Major, Exeter,
which lies to the West of the cathedral, is alined North-East and
South-West, but the alteration was probably made in 1866, when the
church was rebuilt. The original building was of Norman date[485], and
would scarcely be out of line. St Paul’s, Covent Garden, built by Inigo
Jones in 1633, and rebuilt at the close of the eighteenth century, has
its axis about 30° North of the East-to-West line, but the altar stands
at what must be called the “East” end of the church. St John’s, Chatham,
another church which transgresses the principle, was erected in the
years immediately preceding the Oxford Movement, at a time when the
practice of orientation had grown lax[486]. Several Georgian churches in
the Paddington and Marylebone districts are out of line, while, strange
to tell, a Primitive Methodist Chapel in Seymour Place, hard by, is
properly orientated[487]. The fact is noticeable, since the custom is
not widely observed by Nonconformists. Camden church, Peckham, is built
askew, but that is doubtless owing to its founders having consisted of a
coalition of Nonconformists and dissatisfied churchmen from the mother
parish of Camberwell. In the Georgian era, as is well known, there was
general slackness: fonts were often placed in the North and South
aisles, ornaments were neglected, brasses stolen, documents mislaid and
misused. To this period of slovenly treatment can be traced the
anomalous alinement of St George’s, Bloomsbury. The Eastern recess
having proved too small to receive an altarpiece which had been
presented by the Duke of Bedford, the main axis of the church was, as it
were, turned through an angle of 90°, and it is now arranged almost
North and South, the original chancel being represented by a
baptistery[488].
Other churches which do not conform to the usual plan are St Edmund the
King, Lombard Street, and Immanuel church, Streatham Common (altar at
Western end). A number of French examples might also be given, but even
were it possible to compile an exhaustive list, it would only weary the
reader.
Public-domain text, read in full here on John Shaqi.
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