Christian antiquities -- Great Britain; Folklore -- Great Britain; Great Britain -- Antiquities
Here we encounter a kind of side-theory which has long been a favourite
with liturgical writers. It will be remembered that Durandus laid down
the ideal rule of building so as to face the equinoctial East. But we
have also seen that this counsel of perfection has been little heeded.
The obvious explanation of the exceptions is that the sun’s varying
daily position has resulted in diversity of alinement. The obvious,
however, not always being the true, other reasons have been sought, and
other theories formulated. Hence arose the attractive “Saint’s Day
theory,” to the effect that the axis of the building depended on the
point of sunrise which corresponded to the day of the patron saint to
whom the church was dedicated. So far as I am aware, the idea is not
traceable, in writing, earlier than the middle of the seventeenth
century, but this origin may perchance be pushed backward as the
question is further studied. The following account may supply a clue.
Silas Taylor, otherwise Silas Domville, was a captain in the
Parliamentary army, who later devoted himself to antiquarian pursuits.
Careless in money matters, he died in debt, and his manuscripts were
sold by his creditors at his death, in A.D. 1678. One manuscript
contains this passage: “In the days of yore, when a church was to be
built, they watched and prayed on the vigil of the dedication, and took
that point of the horizon where the sun arose from the East, which makes
that variation, so that few [churches] stand true, except those built
between the two equinoxes. I have experimented (_sic_) some churches,
and have found the line to point to that part of the horizon where the
sun arises on the day of that Saint to whom the church is
dedicated[554].” Noting, incidentally, that the expression, “between the
two equinoxes,” is evidently a slip, and that the writer means “at the
two equinoxes,” we are struck by the likeness between this account and
that which is credited to the old Masonic lodges. The Saint’s Day theory
is merely an amplification of the earlier Masonic idea, a specific
practical mode of orientation being introduced.
Public-domain text, read in full here on John Shaqi.
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